<?xml version="1.0" encoding="utf-8"?>
<?xml-stylesheet type="text/xsl" href="/static/taisho.xsl"?>
<TEI xmlns:cb="http://www.cbeta.org/ns/1.0" xml:lang="lzh-Hant-HK" xml:id="ZW06n0051">
<teiHeader>
	<fileDesc>
		<titleStmt>
			<title>Buddhist Texts not contained in the Tripiṭaka, Electronic version, No. 51 楞嚴解冤釋結道場儀</title>
			<title xml:lang="zh-Hant">藏外佛敎文獻數位版, No. 51 楞嚴解冤釋結道場儀</title>
			<author>宋 釋祖照集　趙文煥･侯沖整理</author>
			<respStmt>
				<resp>Electronic Version by</resp>
				<name>CBETA</name>
			</respStmt>
		</titleStmt>
		<editionStmt>
			<edition>XML TEI P5</edition>
			<respStmt xml:id="resp1"><resp>corrections</resp><name>orig</name></respStmt>
			<respStmt xml:id="resp2"><resp>corrections</resp><name>ZangWai</name></respStmt>
			<respStmt xml:id="resp3"><resp>corrections</resp><name>CBETA</name></respStmt>
			<respStmt xml:id="resp4"><resp>corrections</resp><name>CBETA.maha</name></respStmt>
		</editionStmt>
		<extent>8卷</extent>
		<publicationStmt>
			<idno type="CBETA">
				<idno type="canon">ZW</idno>.<idno type="vol">6</idno>.<idno type="no">51</idno>
			</idno>
			<distributor>
				<name>中華電子佛典協會 (CBETA)</name>
				<address>
					<addrLine><email>service@cbeta.org</email></addrLine>
				</address>
			</distributor>
			<availability>
				<p>Available for non-commercial use when distributed with this header intact.</p>
			</availability>
			<date>2022-10-12 23:43:51 +0800</date>
		</publicationStmt>
		<sourceDesc>
			<bibl>
				<title level="s">Buddhist Texts not contained in the Tripiṭaka</title>
				<title level="s" xml:lang="zh-Hant">藏外佛敎文獻</title>
				<title level="m" xml:lang="zh-Hant">楞嚴解冤釋結道場儀</title>
			</bibl>
		</sourceDesc>
	</fileDesc>
	<encodingDesc>
		<projectDesc>
			<p xml:lang="en" cb:type="ly">Text as provided by Mr. Fang Guangchang</p>
			<p xml:lang="zh-Hant" cb:type="ly">方廣錩大德提供</p>
		</projectDesc>
		<editorialDecl>
			<punctuation resp="#resp1"><p>新式標點</p></punctuation>
		</editorialDecl>
		<tagsDecl>
			<namespace name="http://www.tei-c.org/ns/1.0">
				<tagUsage gi="rdg">
					<listWit>
						<witness xml:id="wit.cbeta">【CB】</witness>
						<witness xml:id="wit.orig">【藏外】</witness>
					</listWit>
				</tagUsage>
			</namespace>
		</tagsDecl>
		<charDecl>
<char xml:id="CB00566">
				<charName>CBETA CHARACTER CB00566</charName>
				<mapping cb:dec="983606" type="PUA">U+F0236</mapping>
			<mapping type="unicode">U+4812</mapping><charProp><localName>composition</localName><value>[跍*月]</value></charProp></char>
<char xml:id="CB21805">
				<charName>CBETA CHARACTER CB21805</charName>
				<mapping cb:dec="1004845" type="PUA">U+F552D</mapping>
			<mapping type="unicode">U+2148C</mapping><charProp><localName>composition</localName><value>[土*遣]</value></charProp></char>
<char xml:id="CB21843">
				<charName>CBETA CHARACTER CB21843</charName>
				<mapping cb:dec="1004883" type="PUA">U+F5553</mapping>
			<charProp><localName>composition</localName><value>[(凵*凵)/廾]</value></charProp></char>
<char xml:id="CB21853">
				<charName>CBETA CHARACTER CB21853</charName>
				<mapping cb:dec="1004893" type="PUA">U+F555D</mapping>
			<charProp><localName>composition</localName><value>[王*(厂@(玉-王+土))]</value></charProp></char>
</charDecl>
	</encodingDesc>
	<profileDesc>
		<langUsage>
			<language ident="en">English</language>
			<language ident="zh-Hant">Chinese (Traditional)</language>
		</langUsage>
	</profileDesc>
	<revisionDesc>
		<change when="2013-05-20">
			<name>CW</name><name>Ray Chou 周邦信</name>P4 to P5 conversion by p4top5a.py, intended for publication
		</change>
		<change when="2010-01-08T11:05:10">
			Zhou Bang-Xin (ed.) Created initial TEI XML version with BASICX.BAT
		</change>
	</revisionDesc>
</teiHeader>
<text><body>
<milestone unit="juan" n="1"/>
<pb ed="ZW" xml:id="ZW06.0051.0035a" n="0035a"/>
<lb ed="ZW" n="0035a01"/>
<lb ed="ZW" n="0035a02"/><cb:div type="other"><cb:mulu type="其他" level="1">題解</cb:mulu><head>楞嚴解冤釋結道場儀</head>
<lb ed="ZW" n="0035a03"/><byline cb:type="other">整理者　趙文煥　侯沖</byline>
<lb ed="ZW" n="0035a04"/>
<lb ed="ZW" n="0035a05"/><p cb:type="head1" xml:id="pZW06p0035a0501">〔題解〕</p>
<lb ed="ZW" n="0035a06"/><p xml:id="pZW06p0035a0601">《楞嚴解冤釋結道場儀》，中國佛敎典籍。宋釋祖照集。八
<lb ed="ZW" n="0035a07"/>卷。明淸雲南阿吒力僧常用科儀。</p>
<lb ed="ZW" n="0035a08"/><p xml:id="pZW06p0035a0801">本科儀主要依據《大佛頂首楞嚴經》編集而成，必須與經配
<lb ed="ZW" n="0035a09"/>合纔能擧行法會。儀文對佛敎設立道場的目的、次序、需要的器
<lb ed="ZW" n="0035a10"/>具、安置的佛像以及設立道場的始末都作了說明，是研究中國佛
<lb ed="ZW" n="0035a11"/>敎科儀的重要資料。儀文所引興福禪師《楞嚴疏》，不見歷代稱
<lb ed="ZW" n="0035a12"/>引，爲研究《楞嚴經》的新資料。</p>
<lb ed="ZW" n="0035a13"/><p xml:id="pZW06p0035a1301">儀文中有政和年號，則此科儀之編成不早於北宋徽宗時。
<lb ed="ZW" n="0035a14"/>儀文卷首題「眉陽慧覺寺長講沙門祖照集」，祖照生平，現無從查
<lb ed="ZW" n="0035a15"/>考。</p>
<lb ed="ZW" n="0035a16"/><p xml:id="pZW06p0035a1601">本科儀不見中外佛書載錄，亦未爲歷代大藏經所收。整理
<lb ed="ZW" n="0035a17"/>本之底本爲雲南省圖書館藏淸乾隆五十一年麗江大研裡大西門
<lb ed="ZW" n="0035a18"/>信士楊順據明版印本，甲本爲趙文煥藏淸光緖十一年段壽榮抄
<lb ed="ZW" n="0035a19"/>本。甲本缺密敎部分。</p></cb:div>
<lb ed="ZW" n="0035a20"/>
<pb ed="ZW" xml:id="ZW06.0051.0036a" n="0036a"/>
<lb ed="ZW" n="0036a01"/><cb:div type="other"><cb:mulu type="其他" level="1">錄文</cb:mulu><head>〔錄文〕</head>
<lb ed="ZW" n="0036a02"/><cb:div type="other"><cb:mulu type="其他" level="2">楞嚴解冤釋結道場敎誡儀文</cb:mulu>
<lb ed="ZW" n="0036a03"/><cb:juan fun="open" n="1"><cb:jhead>楞嚴解冤釋結道場敎誡儀文<anchor xml:id="nkr_note_orig_0036001" n="0036001"/></cb:jhead></cb:juan>
<lb ed="ZW" n="0036a04"/><byline cb:type="collector">眉陽慧覺寺長講沙門祖照集</byline>
<lb ed="ZW" n="0036a05"/><cb:div type="other"><cb:mulu type="其他" level="3">壇前敎誡</cb:mulu>
<lb ed="ZW" n="0036a06"/><p xml:id="pZW06p0036a0601">壇<anchor xml:id="nkr_note_orig_0036002" n="0036002"/>前敎誡，分爲五節：</p>
<lb ed="ZW" n="0036a07"/><p xml:id="pZW06p0036a0701">第<anchor xml:id="nkr_note_orig_0036003" n="0036003"/>一、壇外<anchor xml:id="nkr_note_orig_0036004" n="0036004"/>敎誡；第二、道場次序；第三、道場
<lb ed="ZW" n="0036a08"/>合用；第四、安置尊像<anchor xml:id="nkr_note_orig_0036005" n="0036005"/>；第五、道場元由。</p>
<lb ed="ZW" n="0036a09"/><cb:div type="other"><cb:mulu type="其他" level="4">第一、壇外敎誡</cb:mulu><p xml:id="pZW06p0036a0901">且第一、壇外<anchor xml:id="nkr_note_orig_0036006" n="0036006"/>敎誡</p>
<lb ed="ZW" n="0036a10"/><p xml:id="pZW06p0036a1001">比丘<anchor xml:id="nkr_note_orig_0036007" n="0036007"/><note place="inline">某</note>，敬白淸淨大衆：嘗聞<anchor xml:id="nkr_note_orig_0036008" n="0036008"/>道在邇而求諸
<lb ed="ZW" n="0036a11"/>遠，蓋謂<anchor xml:id="nkr_note_orig_0036009" n="0036009"/>不能返觀；事在易而求諸難，皆爲荒嬉懈怠。
<lb ed="ZW" n="0036a12"/>雖則萬法皆由我，三界本唯心。若其自<anchor xml:id="nkr_note_orig_0036010" n="0036010"/>謂圓成，不加
<lb ed="ZW" n="0036a13"/>修建<anchor xml:id="nkr_note_orig_0036011" n="0036011"/>，安可得而成耶？故此解冤結菩薩，宿因深厚，願
<lb ed="ZW" n="0036a14"/>力崇高。垂慈每念於三途，運意常嗟於六類。昏昏恒<anchor xml:id="nkr_note_orig_0036012" n="0036012"/>
<lb ed="ZW" n="0036a15"/>自蔽，苦苦<anchor xml:id="nkr_note_orig_0036013" n="0036013"/>不知休，若不直指根源，冤業何時可解？
<pb ed="ZW" xml:id="ZW06.0051.0037a" n="0037a"/>
<lb ed="ZW" n="0037a01"/>誓於在在處處，善巧威權，如日照空，十方明顯。普使濟
<lb ed="ZW" n="0037a02"/>於彼岸，同令悟於本心。不逞廉纖，特標眞實。故今日
<lb ed="ZW" n="0037a03"/>道場，以發菩提心爲其創始，以六根縛脫，廣爲敷揚。擧
<lb ed="ZW" n="0037a04"/>十八<anchor xml:id="nkr_note_orig_0037001" n="0037001"/>種之冤家，總六類而包攝。非唯解冤釋結，抑亦
<lb ed="ZW" n="0037a05"/>滅罪消災。可以祝於星天，可以崇於福壽，可以薦嚴先
<lb ed="ZW" n="0037a06"/>祖，可以資益群生，可以禳於刀兵，可以卻<anchor xml:id="nkr_note_orig_0037002" n="0037002"/>於冤敵，可
<lb ed="ZW" n="0037a07"/>以祈於後嗣，可以保於孕娠。不論吉意凶情，一一<anchor xml:id="nkr_note_orig_0037003" n="0037003"/>可
<lb ed="ZW" n="0037a08"/>皆修設。豈假多多展演，廣度光陰？月之不終，計之於
<lb ed="ZW" n="0037a09"/>歲。唯在端莊嚴謹，注意傾虔。願於一晝夜中，三時作
<lb ed="ZW" n="0037a10"/>法。若見若聞，平等大悟。所有道場之費，但祇隨力隨
<lb ed="ZW" n="0037a11"/>分，切<anchor xml:id="nkr_note_orig_0037004" n="0037004"/>要辦身辦心。燈燭香火<anchor xml:id="nkr_note_orig_0037005" n="0037005"/>，須在殷<anchor xml:id="nkr_note_orig_0037006" n="0037006"/>勤，不拘
<lb ed="ZW" n="0037a12"/>多寡。葷酒五辛<anchor xml:id="nkr_note_orig_0037007" n="0037007"/>，切宜戒約。貧富貴賤，皆可修崇。
<lb ed="ZW" n="0037a13"/>非唯大法遍行，總使聞薰<anchor xml:id="nkr_note_orig_0037008" n="0037008"/>種智。</p>
<lb ed="ZW" n="0037a14"/><p xml:id="pZW06p0037a1401"><note place="inline">擧</note>解冤結菩薩　<note place="inline">四聲</note></p>
<lb ed="ZW" n="0037a15"/><p xml:id="pZW06p0037a1501">吟偈<anchor xml:id="nkr_note_orig_0037009" n="0037009"/></p>
<lb ed="ZW" n="0037a16"/><lg type="regular" xml:id="lgZW06p0037a1601"><l>貪愛冤心識是誰？</l><l>瞿曇直截爲拈<anchor xml:id="nkr_note_orig_0037010" n="0037010"/>提。</l>
<lb ed="ZW" n="0037a17"/><l>昏昏自蔽無休日，</l><l>往往難逃不盡時。</l>
<pb ed="ZW" xml:id="ZW06.0051.0038a" n="0038a"/>
<lb ed="ZW" n="0038a01"/><l>衣裹靈珠貧自苦，</l><l>宅埋寶藏轉成癡。</l>
<lb ed="ZW" n="0038a02"/><l>悲心特與<anchor xml:id="nkr_note_orig_0038001" n="0038001"/>揮標指，</l><l>月在長天水在池<anchor xml:id="nkr_note_orig_0038002" n="0038002"/>。</l></lg></cb:div>
<lb ed="ZW" n="0038a03"/><cb:div type="other"><cb:mulu type="其他" level="4">第二、道場次序</cb:mulu><p xml:id="pZW06p0038a0301"><note place="inline">擧<anchor xml:id="nkr_note_orig_0038003" n="0038003"/></note>道場次序<anchor xml:id="nkr_note_orig_0038004" n="0038004"/></p>
<lb ed="ZW" n="0038a04"/><p xml:id="pZW06p0038a0401">凡設道場，於粥後齊集，燒香盥<anchor xml:id="nkr_note_orig_0038005" n="0038005"/>漱，著新淨衣，俾
<lb ed="ZW" n="0038a05"/>令濟濟蹌蹌<anchor xml:id="nkr_note_orig_0038006" n="0038006"/>，普使睹相生善。須<anchor xml:id="nkr_note_orig_0038007" n="0038007"/>請六位<anchor xml:id="nkr_note_orig_0038008" n="0038008"/>大僧，以
<lb ed="ZW" n="0038a06"/>表六類六根六塵解結之意。須選精練<anchor xml:id="nkr_note_orig_0038009" n="0038009"/>敎法，悅可衆
<lb ed="ZW" n="0038a07"/>心者一人充顯案；選行實孤潔，戒檢淸高者一人充密案；
<lb ed="ZW" n="0038a08"/>選音聲和暢<anchor xml:id="nkr_note_orig_0038010" n="0038010"/>，喉舌巧妙者一人充讚韻。凡一切歌讚唱
<lb ed="ZW" n="0038a09"/>偈，繫罄一一從之，勿令攙前脫後，互<anchor xml:id="nkr_note_orig_0038011" n="0038011"/>相紊亂，不成佛
<lb ed="ZW" n="0038a10"/>事。所以<anchor xml:id="nkr_note_orig_0038012" n="0038012"/>隨高隨下，和佛誦經，責令整肅。躋<anchor xml:id="nkr_note_orig_0038013" n="0038013"/>排已
<lb ed="ZW" n="0038a11"/>定，然後請檀越執爐，顯案法師領衆動法樂，擊磬<anchor xml:id="nkr_note_orig_0038014" n="0038014"/>先
<lb ed="ZW" n="0038a12"/>於他所。以此敎誡，意使預知，必臻精細。仍隨顯案法
<lb ed="ZW" n="0038a13"/>師，登壇行道一匝。咒水<anchor xml:id="nkr_note_orig_0038015" n="0038015"/>咒香<anchor xml:id="nkr_note_orig_0038016" n="0038016"/>等，如常點淨散花。
<pb ed="ZW" xml:id="ZW06.0051.0039a" n="0039a"/>
<lb ed="ZW" n="0039a01"/><note place="inline">叙意宣疏</note></p>
<lb ed="ZW" n="0039a02"/><p xml:id="pZW06p0039a0201">解冤結菩薩</p>
<lb ed="ZW" n="0039a03"/><p xml:id="pZW06p0039a0301">吟偈<anchor xml:id="nkr_note_orig_0039001" n="0039001"/></p>
<lb ed="ZW" n="0039a04"/><lg type="regular" xml:id="lgZW06p0039a0401"><l>香飄一線入伽藍，</l><l>接足慇勤覓指南。</l>
<lb ed="ZW" n="0039a05"/><l>賓主序分容刹海，</l><l>君臣道合仰優曇。</l>
<lb ed="ZW" n="0039a06"/><l>龍蟠虎踞安禪定，</l><l>象往獅來作對談。</l>
<lb ed="ZW" n="0039a07"/><l>一大因緣殊勝事，</l><l>前三三與後三三<anchor xml:id="nkr_note_orig_0039002" n="0039002"/>。</l></lg></cb:div>
<lb ed="ZW" n="0039a08"/><cb:div type="other"><cb:mulu type="其他" level="4">第三、道場合用</cb:mulu><p xml:id="pZW06p0039a0801"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0039003" n="0039003"/>道場合用儀宣演<anchor xml:id="nkr_note_orig_0039004" n="0039004"/>　<note place="inline">和經題</note><anchor xml:id="nkr_note_orig_0039005" n="0039005"/></p>
<lb ed="ZW" n="0039a09"/><p xml:id="pZW06p0039a0901">先吿施主，家庫中自備一段<anchor xml:id="nkr_note_orig_0039006" n="0039006"/>帛練淨絹，或繒綵紗
<lb ed="ZW" n="0039a10"/>羅綾縠<anchor xml:id="nkr_note_orig_0039007" n="0039007"/>。須要長一丈八尺，以表解十八種冤。或多時
<lb ed="ZW" n="0039a11"/>止，可倍倍尤佳<anchor xml:id="nkr_note_orig_0039008" n="0039008"/>，不可短少。置在佛前，結爲<anchor xml:id="nkr_note_orig_0039009" n="0039009"/>六結。
<lb ed="ZW" n="0039a12"/>三時道場中，細細講說，及以誦經誦咒，種種周畢，於第
<lb ed="ZW" n="0039a13"/>三時懺六類冤債時，請檀越<anchor xml:id="nkr_note_orig_0039010" n="0039010"/>燒香禮佛<anchor xml:id="nkr_note_orig_0039011" n="0039011"/>，<g ref="#CB00566">䠒</g><anchor xml:id="nkr_note_orig_0039012" n="0039012"/>跪，隨
<lb ed="ZW" n="0039a14"/>手取結，安於面前。聽懺一類冤家，一僧爲<anchor xml:id="nkr_note_orig_0039013" n="0039013"/>解一結。
<lb ed="ZW" n="0039a15"/>須是發上<anchor xml:id="nkr_note_orig_0039014" n="0039014"/>上品心，令內外淸淨，諦聽法門，至誠解結。</p>
<pb ed="ZW" xml:id="ZW06.0051.0040a" n="0040a"/>
<lb ed="ZW" n="0040a01"/><p xml:id="pZW06p0040a0101">吟偈<anchor xml:id="nkr_note_orig_0040001" n="0040001"/></p>
<lb ed="ZW" n="0040a02"/><lg type="regular" xml:id="lgZW06p0040a0201"><l>本自元常<anchor xml:id="nkr_note_orig_0040002" n="0040002"/>一主翁，</l><l>情生償債走<anchor xml:id="nkr_note_orig_0040003" n="0040003"/>西東。</l>
<lb ed="ZW" n="0040a03"/><l>阿難遭問心隨境，</l><l>大覺垂慈業已空。</l>
<lb ed="ZW" n="0040a04"/><l>綰疊六成<anchor xml:id="nkr_note_orig_0040004" n="0040004"/>埋有相，</l><l>掣開三世了眞容。</l>
<lb ed="ZW" n="0040a05"/><l>佛前佛後沉冤類<anchor xml:id="nkr_note_orig_0040005" n="0040005"/>，</l><l>跳出龍門一點紅<anchor xml:id="nkr_note_orig_0040006" n="0040006"/>。</l></lg></cb:div>
<lb ed="ZW" n="0040a06"/><cb:div type="other"><cb:mulu type="其他" level="4">第四、安置尊像</cb:mulu><p xml:id="pZW06p0040a0601"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0040007" n="0040007"/>安置尊像儀宣演<anchor xml:id="nkr_note_orig_0040008" n="0040008"/>　<note place="inline">和</note>經題<anchor xml:id="nkr_note_orig_0040009" n="0040009"/></p>
<lb ed="ZW" n="0040a07"/><p xml:id="pZW06p0040a0701">凡設道場，或於僧舍，或於俗舍<anchor xml:id="nkr_note_orig_0040010" n="0040010"/>，以至官所，隨處
<lb ed="ZW" n="0040a08"/>可作。中間置法、報、化三<anchor xml:id="nkr_note_orig_0040011" n="0040011"/>身如來及無量壽佛、無垢
<lb ed="ZW" n="0040a09"/>淨光佛、熾盛光王佛、藥師佛，左右兩邊安置文殊、普賢、
<lb ed="ZW" n="0040a10"/>觀音、勢至、解冤結、摩利支、普光菩薩、彌勒菩薩、金剛
<lb ed="ZW" n="0040a11"/>藏、虛空藏，計一十七<anchor xml:id="nkr_note_orig_0040012" n="0040012"/>軸。並諸大阿羅漢像，次第安
<lb ed="ZW" n="0040a12"/>之，勿令紊亂。庶幾<anchor xml:id="nkr_note_orig_0040013" n="0040013"/>契凡契聖，善種增焉。各發無上
<lb ed="ZW" n="0040a13"/>菩提心，於<anchor xml:id="nkr_note_orig_0040014" n="0040014"/>晝夜中，勤勤奉事。</p>
<lb ed="ZW" n="0040a14"/><p xml:id="pZW06p0040a1401">吟偈<anchor xml:id="nkr_note_orig_0040015" n="0040015"/></p>
<pb ed="ZW" xml:id="ZW06.0051.0041a" n="0041a"/>
<lb ed="ZW" n="0041a01"/><lg type="regular" xml:id="lgZW06p0041a0101"><l>三寶巍巍住世間，</l><l>名空卽色化人天。</l>
<lb ed="ZW" n="0041a02"/><l>頂中螺髻靑山翠，</l><l>面上眞人赤肉團。</l>
<lb ed="ZW" n="0041a03"/><l>隱果現因含法界，</l><l>示權歸實應機玄<anchor xml:id="nkr_note_orig_0041001" n="0041001"/>。</l>
<lb ed="ZW" n="0041a04"/><l>聖凡一體香雲屋，</l><l>指出冤家入笑顏<anchor xml:id="nkr_note_orig_0041002" n="0041002"/>。</l></lg></cb:div>
<lb ed="ZW" n="0041a05"/><cb:div type="other"><cb:mulu type="其他" level="4">第五、道場元由</cb:mulu><p xml:id="pZW06p0041a0501"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0041003" n="0041003"/>道場元由儀宣演　<note place="inline">和</note>經題<anchor xml:id="nkr_note_orig_0041004" n="0041004"/></p>
<lb ed="ZW" n="0041a06"/><p xml:id="pZW06p0041a0601">此道場自政和初甘露老圓通<anchor xml:id="nkr_note_orig_0041005" n="0041005"/>大師及嚴淨慈覺大
<lb ed="ZW" n="0041a07"/>師，久行於世。蓋爲解冤結菩薩，名稱普聞，世間衆生，
<lb ed="ZW" n="0041a08"/>無不敬仰。雖有此事，然未有儀。如其講習之流，博<anchor xml:id="nkr_note_orig_0041006" n="0041006"/>
<lb ed="ZW" n="0041a09"/>通內外，精貫古今，以至頓漸偏<anchor xml:id="nkr_note_orig_0041007" n="0041007"/>圓，有空性相，隨擧隨
<lb ed="ZW" n="0041a10"/>有，逐<anchor xml:id="nkr_note_orig_0041008" n="0041008"/>處光明，妙契佛心，冥<anchor xml:id="nkr_note_orig_0041009" n="0041009"/>符凡意。語默動靜，理
<lb ed="ZW" n="0041a11"/>性灼然。況其加意用功，其所精通，不言而盡也。《法華
<lb ed="ZW" n="0041a12"/>經》云：是人有所思惟<anchor xml:id="nkr_note_orig_0041010" n="0041010"/>，籌量言說，皆是佛法，無不眞
<lb ed="ZW" n="0041a13"/>實。亦是先<anchor xml:id="nkr_note_orig_0041011" n="0041011"/>佛經中所說。若全是此者，應請時無所
<lb ed="ZW" n="0041a14"/>不可。其或未到此者，若無儀文，則惘然迷悶，不能造
<lb ed="ZW" n="0041a15"/>入，深可悲嗟。於是嚴淨圓覺、當仁徐公<note place="inline">諱法壽</note>，久默是
<pb ed="ZW" xml:id="ZW06.0051.0042a" n="0042a"/>
<lb ed="ZW" n="0042a01"/>事，欲要斯文，遂命祖照代爲編集<anchor xml:id="nkr_note_orig_0042001" n="0042001"/>。祖照旣聞此語，自
<lb ed="ZW" n="0042a02"/>恨不才，豈可以蠡而測海？堅欲卻之，再再不允<anchor xml:id="nkr_note_orig_0042002" n="0042002"/>，遂乃
<lb ed="ZW" n="0042a03"/>鳩集，以成一家。貴於在在處處，解冤釋結。中間所有，
<lb ed="ZW" n="0042a04"/>第一時，擧裴相國發菩提心。第二時，擧《首楞嚴經》及
<lb ed="ZW" n="0042a05"/>興福<anchor xml:id="nkr_note_orig_0042003" n="0042003"/>疏，叙六根縛脫之事。第三時，依《華嚴經》修行
<lb ed="ZW" n="0042a06"/>六波羅蜜多，以伸解結。一一總非胸臆<anchor xml:id="nkr_note_orig_0042004" n="0042004"/>，悉本圓頓敎
<lb ed="ZW" n="0042a07"/>乘<anchor xml:id="nkr_note_orig_0042005" n="0042005"/>，著<anchor xml:id="nkr_note_orig_0042006" n="0042006"/>次安排，成一段事。在會衆等，諦聽思惟<anchor xml:id="nkr_note_orig_0042007" n="0042007"/>，
<lb ed="ZW" n="0042a08"/>早悟正因，速祈解脫。</p>
<lb ed="ZW" n="0042a09"/><p xml:id="pZW06p0042a0901"><note place="inline">擧</note>南無無垢淨光佛<anchor xml:id="nkr_note_orig_0042008" n="0042008"/></p>
<lb ed="ZW" n="0042a10"/><lg type="regular" xml:id="lgZW06p0042a1001"><l>楞嚴勝會啓壇場，</l><l>密咒淸泉甘露漿。</l>
<lb ed="ZW" n="0042a11"/><l>安息飛煙雲霧捲，</l><l>蘭膏發焰慧燈光。</l>
<lb ed="ZW" n="0042a12"/><l>緇儒<anchor xml:id="nkr_note_orig_0042009" n="0042009"/>濟濟皆嚴<anchor xml:id="nkr_note_orig_0042010" n="0042010"/>潔，</l><l>賢聖巍巍盡讚揚。</l>
<lb ed="ZW" n="0042a13"/><l>法雨滿空甘露灑，</l><l>道場何處不淸涼？</l></lg>
<lb ed="ZW" n="0042a14"/><p xml:id="pZW06p0042a1401"><note place="inline">加持請誦<anchor xml:id="nkr_note_orig_0042011" n="0042011"/>咒　安息香眞言　（至）諸供養眞言<anchor xml:id="nkr_note_orig_0042012" n="0042012"/></note></p>
<pb ed="ZW" xml:id="ZW06.0051.0043a" n="0043a"/>
<lb ed="ZW" n="0043a01"/><p xml:id="pZW06p0043a0101"><note place="inline">迴向　下座<anchor xml:id="nkr_note_orig_0043001" n="0043001"/></note></p></cb:div>
<lb ed="ZW" n="0043a02"/><cb:div type="other"><cb:mulu type="其他" level="4">其他</cb:mulu><cb:div type="other"><cb:mulu type="其他" level="5">入壇參禮</cb:mulu><head>入壇參禮<anchor xml:id="nkr_note_orig_0043002" n="0043002"/></head>
<lb ed="ZW" n="0043a03"/><p xml:id="pZW06p0043a0301">歸依法報化身佛　<note place="inline">四聲</note><anchor xml:id="nkr_note_orig_0043003" n="0043003"/></p>
<lb ed="ZW" n="0043a04"/><p xml:id="pZW06p0043a0401">大衆志誠心，同誦歎佛偈：</p>
<lb ed="ZW" n="0043a05"/><lg type="regular" xml:id="lgZW06p0043a0501"><l><name role="" type="person">華藏世界</name>所有塵，</l><l>於一塵中現法界。</l>
<lb ed="ZW" n="0043a06"/><l>寶光現佛如雲集，</l><l>此是如來刹自在。</l></lg>
<lb ed="ZW" n="0043a07"/><p xml:id="pZW06p0043a0701">解冤結菩薩摩訶薩<anchor xml:id="nkr_note_orig_0043004" n="0043004"/>　參禮海會佛菩薩</p>
<lb ed="ZW" n="0043a08"/><p xml:id="pZW06p0043a0801">　　　　　　　　　　　本師釋迦牟尼佛</p>
<lb ed="ZW" n="0043a09"/><p cb:type="pre" xml:id="pZW06p0043a0901">　　南無一心奉請<anchor xml:id="nkr_note_orig_0043005" n="0043005"/>　普光菩薩摩訶薩
<lb ed="ZW" n="0043a10"/>　　　　　　　　　　　解冤結菩薩摩訶薩
<lb ed="ZW" n="0043a11"/>　　　　　　　　　　　楞嚴<anchor xml:id="nkr_note_orig_0043006" n="0043006"/>海會聖賢<anchor xml:id="nkr_note_orig_0043007" n="0043007"/></p>
<lb ed="ZW" n="0043a12"/><p xml:id="pZW06p0043a1201">願共諸衆生，一心頭<anchor xml:id="nkr_note_orig_0043008" n="0043008"/>面禮。</p>
<lb ed="ZW" n="0043a13"/><p xml:id="pZW06p0043a1301"><note place="inline">擧</note>惟願慈悲常攝受</p></cb:div>
<lb ed="ZW" n="0043a14"/><cb:div type="other"><cb:mulu type="其他" level="5">淨三業儀</cb:mulu><head>淨三業儀當演　<note place="inline">和</note>經題</head>
<lb ed="ZW" n="0043a15"/><p xml:id="pZW06p0043a1501">淨三業論文，法師布露：</p>
<lb ed="ZW" n="0043a16"/><p xml:id="pZW06p0043a1601">我輩一張口，紛紛造業多。妄言盈瀚漫，綺語張江
<lb ed="ZW" n="0043a17"/>波。若欲登壇<g ref="#CB21805">𡒌</g>，先須去網羅。洗空無障礙，漲仗妙
<pb ed="ZW" xml:id="ZW06.0051.0044a" n="0044a"/>
<lb ed="ZW" n="0044a01"/>伽<anchor xml:id="nkr_note_orig_0044001" n="0044001"/>陀。</p>
<lb ed="ZW" n="0044a02"/><p xml:id="pZW06p0044a0201">伏聞一身假合，本從虛僞而生；六欲不迷，要會眞空
<lb ed="ZW" n="0044a03"/>之理。蓋爲妄生十惡，致令積染諸塵。若非秘密洗除，
<lb ed="ZW" n="0044a04"/>難使眞金離鑛。欲得一身淸淨，多身淸淨，方可登壇；頓
<lb ed="ZW" n="0044a05"/>令上根修行，中根修行，直敎契理。淨三業咒，振鐸誦
<lb ed="ZW" n="0044a06"/>持。一衆肅恭，三業慶快。先請三藏法師誦淨三業咒，
<lb ed="ZW" n="0044a07"/>然後焚香灑淨。我今有偈，速爲擧揚：</p>
<lb ed="ZW" n="0044a08"/><lg type="regular" xml:id="lgZW06p0044a0801"><l>身口意業本來同，</l><l>寸念迷眞失本蹤。</l>
<lb ed="ZW" n="0044a09"/><l>喝散障雲無點翳，</l><l>一輪杲日照長空。</l></lg>
<lb ed="ZW" n="0044a10"/><p xml:id="pZW06p0044a1001">南無除蓋障菩薩</p>
<lb ed="ZW" n="0044a11"/><p xml:id="pZW06p0044a1101"><note place="inline">加持淨三業眞言</note></p>
<lb ed="ZW" n="0044a12"/><p xml:id="pZW06p0044a1201">三業六根悉淸淨<anchor xml:id="nkr_note_orig_0044002" n="0044002"/></p></cb:div>
<lb ed="ZW" n="0044a13"/><cb:div type="other"><cb:mulu type="其他" level="5">焚香儀文</cb:mulu><head>焚香儀文宣演　<note place="inline">和</note>經題　焚香論文<anchor xml:id="nkr_note_orig_0044003" n="0044003"/></head>
<lb ed="ZW" n="0044a14"/><p xml:id="pZW06p0044a1401">伏以<anchor xml:id="nkr_note_orig_0044004" n="0044004"/>纔炷龍涎，非泛常之臭味；便同麝服，有分
<lb ed="ZW" n="0044a15"/>外之馨香。要知五分法身，別是一般氣息也。何<anchor xml:id="nkr_note_orig_0044005" n="0044005"/>用
<lb ed="ZW" n="0044a16"/>調和之法，又不因薰染之功。信手拈來，直穿透諸人鼻
<lb ed="ZW" n="0044a17"/>孔；從頭爇處，聊表出檀那善根。庶幾<anchor xml:id="nkr_note_orig_0044006" n="0044006"/>感格於聖賢，
<lb ed="ZW" n="0044a18"/>可以充塞於天地。氤氳無盡，空中結寶蓋以低垂；芬馥
<lb ed="ZW" n="0044a19"/>有餘，座下噴篆煙而縹渺。更憑神咒，以表信心。</p>
<pb ed="ZW" xml:id="ZW06.0051.0045a" n="0045a"/>
<lb ed="ZW" n="0045a01"/><lg type="regular" xml:id="lgZW06p0045a0101"><l>五分法身眞妙香，</l><l>人人具足露堂堂。</l>
<lb ed="ZW" n="0045a02"/><l>無根樹下親拈出<anchor xml:id="nkr_note_orig_0045001" n="0045001"/>，</l><l>供養無上<anchor xml:id="nkr_note_orig_0045002" n="0045002"/>大法王。</l></lg>
<lb ed="ZW" n="0045a03"/><p xml:id="pZW06p0045a0301"><note place="inline">擧</note>香雲童子大菩薩</p>
<lb ed="ZW" n="0045a04"/><p xml:id="pZW06p0045a0401"><note place="inline">加持焚<anchor xml:id="nkr_note_orig_0045003" n="0045003"/>香眞言<anchor xml:id="nkr_note_orig_0045004" n="0045004"/></note></p></cb:div>
<lb ed="ZW" n="0045a05"/><cb:div type="other"><cb:mulu type="其他" level="5">灑淨科文</cb:mulu><head>灑淨科文宣演　<note place="inline">和</note>經題</head>
<lb ed="ZW" n="0045a06"/><p xml:id="pZW06p0045a0601">灑淨論文，法師布露：<anchor xml:id="nkr_note_orig_0045005" n="0045005"/></p>
<lb ed="ZW" n="0045a07"/><p xml:id="pZW06p0045a0701">妙湛靈源，無三世十方之影像；眞空<anchor xml:id="nkr_note_orig_0045006" n="0045006"/>性水，現六
<lb ed="ZW" n="0045a08"/>凡四聖之波瀾<anchor xml:id="nkr_note_orig_0045007" n="0045007"/>。繞<name role="" type="person">華藏世界</name>而來，從<name role="" type="person">阿耨達池</name>而出。
<lb ed="ZW" n="0045a09"/>滔滔覺海，浩浩朝宗，何妨細灑楊枝，莫不普霑香水。洗
<lb ed="ZW" n="0045a10"/>心滌慮，如八德之淸涼；激濁揚淸，同一時之瀟灑。更憑
<lb ed="ZW" n="0045a11"/>神咒，盡化醍醐。灑淨有偈，今爲擧揚<anchor xml:id="nkr_note_orig_0045008" n="0045008"/>：</p>
<lb ed="ZW" n="0045a12"/><lg type="regular" xml:id="lgZW06p0045a1201"><l>八功德水自天眞，</l><l>善洗衆生業垢塵。</l>
<lb ed="ZW" n="0045a13"/><l>流入毗盧華藏海<anchor xml:id="nkr_note_orig_0045009" n="0045009"/>，</l><l>個中無<anchor xml:id="nkr_note_orig_0045010" n="0045010"/>處不超倫。</l></lg>
<lb ed="ZW" n="0045a14"/><p xml:id="pZW06p0045a1401">楊枝手觀世音菩薩</p>
<lb ed="ZW" n="0045a15"/><p xml:id="pZW06p0045a1501"><note place="inline">擁護三業百字眞言<anchor xml:id="nkr_note_orig_0045011" n="0045011"/></note></p>
<lb ed="ZW" n="0045a16"/><p xml:id="pZW06p0045a1601">淸淨慧菩薩摩訶薩<anchor xml:id="nkr_note_orig_0045012" n="0045012"/></p></cb:div>
<pb ed="ZW" xml:id="ZW06.0051.0046a" n="0046a"/>
<lb ed="ZW" n="0046a01"/><cb:div type="other"><cb:mulu type="其他" level="5">淨壇論文</cb:mulu><head>淨壇論文宣演　<note place="inline">和</note>經題<anchor xml:id="nkr_note_orig_0046001" n="0046001"/></head>
<lb ed="ZW" n="0046a02"/><p xml:id="pZW06p0046a0201">淨壇論文，法師宣揚<anchor xml:id="nkr_note_orig_0046002" n="0046002"/>：</p>
<lb ed="ZW" n="0046a03"/><p xml:id="pZW06p0046a0301">大集無遠弗<anchor xml:id="nkr_note_orig_0046003" n="0046003"/>屆<anchor xml:id="nkr_note_orig_0046004" n="0046004"/>，一新寶坊<anchor xml:id="nkr_note_orig_0046005" n="0046005"/>法華。有謀皆同，
<lb ed="ZW" n="0046a04"/>三變淨土。鶖子不如螺髻，祇園何異鷲峰？毫端中現一
<lb ed="ZW" n="0046a05"/>切道場，拂<anchor xml:id="nkr_note_orig_0046006" n="0046006"/>子上有三世諸佛。矧茲勝會，普徹十<anchor xml:id="nkr_note_orig_0046007" n="0046007"/>
<lb ed="ZW" n="0046a06"/>方。浩浩難思，放佛光於壇<g ref="#CB21805">𡒌</g>；重重無盡，映<anchor xml:id="nkr_note_orig_0046008" n="0046008"/>帝網之
<lb ed="ZW" n="0046a07"/>垂<anchor xml:id="nkr_note_orig_0046009" n="0046009"/>珠。更仗密言，莊嚴法席。</p>
<lb ed="ZW" n="0046a08"/><lg type="regular" xml:id="lgZW06p0046a0801"><l>聚沙成塔亙靑天，</l><l>擧止分明在目前。</l>
<lb ed="ZW" n="0046a09"/><l>法界蕩無塵一點，</l><l>自然彖出一枝蓮。</l></lg>
<lb ed="ZW" n="0046a10"/><p xml:id="pZW06p0046a1001">普莊嚴菩薩摩訶薩　<note place="inline">入壇眞言</note></p>
<lb ed="ZW" n="0046a11"/><p xml:id="pZW06p0046a1101">雪山童子大菩薩　<note place="inline">和</note><anchor xml:id="nkr_note_orig_0046010" n="0046010"/></p></cb:div>
<lb ed="ZW" n="0046a12"/><cb:div type="other"><cb:mulu type="其他" level="5">結界論文</cb:mulu><head>結界論文宣演<anchor xml:id="nkr_note_orig_0046011" n="0046011"/></head>
<lb ed="ZW" n="0046a13"/><p xml:id="pZW06p0046a1301">域民不以封疆爲界，有德則來；海衆盡列<anchor xml:id="nkr_note_orig_0046012" n="0046012"/>華藏之
<pb ed="ZW" xml:id="ZW06.0051.0047a" n="0047a"/>
<lb ed="ZW" n="0047a01"/>都，無刹<anchor xml:id="nkr_note_orig_0047001" n="0047001"/>不往<anchor xml:id="nkr_note_orig_0047002" n="0047002"/>。將奉佛於不可急<anchor xml:id="nkr_note_orig_0047003" n="0047003"/>之處<anchor xml:id="nkr_note_orig_0047004" n="0047004"/>，先遣魔
<lb ed="ZW" n="0047a02"/>於無何有之方。便同寶地之莊嚴，自有金剛之圍繞。九
<lb ed="ZW" n="0047a03"/>十六種，惶惶<anchor xml:id="nkr_note_orig_0047005" n="0047005"/>破膽；千萬億衆，拳拳服膺。纔聞振鐸<anchor xml:id="nkr_note_orig_0047006" n="0047006"/>
<lb ed="ZW" n="0047a04"/>之琳愼，莫不列堵之淸淨。</p>
<lb ed="ZW" n="0047a05"/><lg type="regular" xml:id="lgZW06p0047a0501"><l>荆棘林中業火生，</l><l>經<anchor xml:id="nkr_note_orig_0047007" n="0047007"/>由大地任<anchor xml:id="nkr_note_orig_0047008" n="0047008"/>縱橫。</l>
<lb ed="ZW" n="0047a06"/><l>金剛突出摩訶力，</l><l>直<anchor xml:id="nkr_note_orig_0047009" n="0047009"/>向如來行處行。</l></lg>
<lb ed="ZW" n="0047a07"/><p xml:id="pZW06p0047a0701">尊勝幢菩薩摩訶薩<anchor xml:id="nkr_note_orig_0047010" n="0047010"/></p>
<lb ed="ZW" n="0047a08"/><p xml:id="pZW06p0047a0801"><note place="inline">加持別界眞言<anchor xml:id="nkr_note_orig_0047011" n="0047011"/></note></p>
<lb ed="ZW" n="0047a09"/><lg type="regular" xml:id="lgZW06p0047a0901"><l>振鈴持咒繞香壇，</l><l>警覺邪魔心膽寒。</l>
<lb ed="ZW" n="0047a10"/><l>休誇須彌藏芥<anchor xml:id="nkr_note_orig_0047012" n="0047012"/>子，</l><l>且觀佛刹睹毫光。</l>
<lb ed="ZW" n="0047a11"/><l>聖賢感格慈悲廣，</l><l>理事圓融宇宙寬。</l>
<lb ed="ZW" n="0047a12"/><l>心垢蕩除無罣礙，</l><l>相逢大士有何難？</l></lg>
<lb ed="ZW" n="0047a13"/><p xml:id="pZW06p0047a1301">歸依五方佛</p>
<lb ed="ZW" n="0047a14"/><p xml:id="pZW06p0047a1401"><note place="inline">法樂繞壇　散花結界安五方</note></p>
<lb ed="ZW" n="0047a15"/><p xml:id="pZW06p0047a1501">南無大悲東方世界阿閦佛、西方世界壽尊佛、中央
<lb ed="ZW" n="0047a16"/>法性毗盧佛、南方世界寶相佛、北方世界成就佛</p>
<pb ed="ZW" xml:id="ZW06.0051.0048a" n="0048a"/>
<lb ed="ZW" n="0048a01"/><p xml:id="pZW06p0048a0101">香花一心奉請東方界主、西方界主、中方界主、南方
<lb ed="ZW" n="0048a02"/>界主、北方界主，彼世界中，有無量行道菩薩，身垂瓔珞，
<lb ed="ZW" n="0048a03"/>頂戴花冠，手執靑、白、黃、赤、黑色蓮花，供養阿閦、壽
<lb ed="ZW" n="0048a04"/>尊、毗盧、寶相、成就尊佛，不違本誓，憐愍有情，統領持
<lb ed="ZW" n="0048a05"/>國、廣目、大梵、增長、多聞天王，靑、白、黃、赤、黑帝將
<lb ed="ZW" n="0048a06"/>軍，結成金剛、蓮花、華藏、灌頂、燄魔界，擎山持杵，鉤索
<lb ed="ZW" n="0048a07"/>鎖鈴，擁護道場，無諸難事。</p>
<lb ed="ZW" n="0048a08"/><p xml:id="pZW06p0048a0801">道場理事，本末周完，唯冀聖慈，俯垂攝受。</p>
<lb ed="ZW" n="0048a09"/><p xml:id="pZW06p0048a0901"><note place="inline">衆誦</note>普禮聖衆眞言</p>
<lb ed="ZW" n="0048a10"/><p cb:type="dharani" xml:id="pZW06p0048a1001">唵<note place="inline">引</note>。薩哩嚩。怛他誐多。鉢囉半左半左。迦嚕
<lb ed="ZW" n="0048a11"/>迷。</p>
<lb ed="ZW" n="0048a12"/><p xml:id="pZW06p0048a1201">今有<note place="inline">某</note>方靈符，謹當宣掛。</p>
<lb ed="ZW" n="0048a13"/><p xml:id="pZW06p0048a1301">仰啓東、西、中、南、北方靑、白、黃、赤、黑帝主，甲乙
<lb ed="ZW" n="0048a14"/>木、庚辛金、戊己土、丙丁火、壬癸水德主方隅，我今結界
<lb ed="ZW" n="0048a15"/>到東、西、中、南、北方，憑此結成金剛、蓮花、華藏、灌頂、
<lb ed="ZW" n="0048a16"/>燄魔界。</p>
<lb ed="ZW" n="0048a17"/><p cb:type="dharani" xml:id="pZW06p0048a1701">唵。商迦迦哩。摩訶三昧曳。盤陀盤陀。薩嚩賀。</p>
<lb ed="ZW" n="0048a18"/><p xml:id="pZW06p0048a1801">延祥集福，懸幢幡寶蓋，振動金鈴，掃除妖魔怪，<note place="inline">某</note>
<lb ed="ZW" n="0048a19"/>方佛如來，神通眞廣大，<note place="inline">某</note>位大天王，結成五方界。</p>
<lb ed="ZW" n="0048a20"/><p xml:id="pZW06p0048a2001"><note place="inline">某某</note>界菩薩摩訶薩</p>
<lb ed="ZW" n="0048a21"/><p xml:id="pZW06p0048a2101">憑此結就<note place="inline">某</note>方<note place="inline">某</note>色界</p></cb:div>
<lb ed="ZW" n="0048a22"/><cb:div type="other"><cb:mulu type="其他" level="5">散花論文</cb:mulu><head>散花論文<anchor xml:id="nkr_note_orig_0048001" n="0048001"/></head>
<pb ed="ZW" xml:id="ZW06.0051.0049a" n="0049a"/>
<lb ed="ZW" n="0049a01"/><p xml:id="pZW06p0049a0101">桃花換卻眼睛，不知誰悟？蓮蘂<anchor xml:id="nkr_note_orig_0049001" n="0049001"/>穿透鼻孔，反<anchor xml:id="nkr_note_orig_0049002" n="0049002"/>
<lb ed="ZW" n="0049a02"/>被人嫌。仰天攀桂而來，撥雪探梅而去。也<anchor xml:id="nkr_note_orig_0049003" n="0049003"/>休問姚
<lb ed="ZW" n="0049a03"/>黃魏紫，又<anchor xml:id="nkr_note_orig_0049004" n="0049004"/>莫辨李白桃紅。帝釋看<anchor xml:id="nkr_note_orig_0049005" n="0049005"/>破空生，二俱有
<lb ed="ZW" n="0049a04"/>過；天女簸弄鶖子，一向無端。如今開闡法筵，且與拈提
<lb ed="ZW" n="0049a05"/>公案。翠浮霞彩，紛紛飄下九霄；濃剪百花，馥馥散來四
<lb ed="ZW" n="0049a06"/>座<anchor xml:id="nkr_note_orig_0049006" n="0049006"/>。</p>
<lb ed="ZW" n="0049a07"/><p xml:id="pZW06p0049a0701"><note place="inline">讚散花偈畢　散花眞言<anchor xml:id="nkr_note_orig_0049007" n="0049007"/></note></p></cb:div></cb:div></cb:div>
<lb ed="ZW" n="0049a08"/><cb:div type="other"><cb:mulu type="其他" level="3">第一時號破妄顯眞</cb:mulu><p xml:id="pZW06p0049a0801">敬禮解冤結菩薩<anchor xml:id="nkr_note_orig_0049008" n="0049008"/></p>
<lb ed="ZW" n="0049a09"/><p xml:id="pZW06p0049a0901">比丘某<anchor xml:id="nkr_note_orig_0049009" n="0049009"/>稽首和南，敬白淸淨大衆：今此道場，晝夜
<lb ed="ZW" n="0049a10"/>分爲三時。第一時號破妄顯眞，第二時號解冤釋<anchor xml:id="nkr_note_orig_0049010" n="0049010"/>結，
<lb ed="ZW" n="0049a11"/>第三時號成就菩提。</p>
<lb ed="ZW" n="0049a12"/><p xml:id="pZW06p0049a1201">此第一時號破妄顯眞，又分<anchor xml:id="nkr_note_orig_0049011" n="0049011"/>十一節：</p>
<lb ed="ZW" n="0049a13"/><p xml:id="pZW06p0049a1301">一、叙述齋意；二、歎佛宣疏；三、警策大衆；四、禮請
<lb ed="ZW" n="0049a14"/>聖賢；五、啓祝眞靈；六、擧揚宗敎；七、三心<anchor xml:id="nkr_note_orig_0049012" n="0049012"/>五願；八、
<pb ed="ZW" xml:id="ZW06.0051.0050a" n="0050a"/>
<lb ed="ZW" n="0050a01"/>如來<anchor xml:id="nkr_note_orig_0050001" n="0050001"/>設敎；九、叙陳冤債；十、菩薩化現；十一、感應<anchor xml:id="nkr_note_orig_0050002" n="0050002"/>
<lb ed="ZW" n="0050a02"/>勸誡。</p>
<lb ed="ZW" n="0050a03"/><cb:div type="other"><cb:mulu type="其他" level="4">第一、叙述齋意</cb:mulu><head>第一、叙述齋意</head>
<lb ed="ZW" n="0050a04"/><p xml:id="pZW06p0050a0401">今且第一叙述齋意者，正覺出興，一切衆生普度；妙
<lb ed="ZW" n="0050a05"/>音遐暢，十方諸佛共傳。悟之則了無一塵，結處則徒分
<lb ed="ZW" n="0050a06"/>六類。負心負力，負命負財，鞭撻枉加，瞋呵隨擧。惡聲
<lb ed="ZW" n="0050a07"/>噁心相向，徹骨徹髓無殊<anchor xml:id="nkr_note_orig_0050003" n="0050003"/>。慈悲<anchor xml:id="nkr_note_orig_0050004" n="0050004"/>之心旣無，瞋恨之
<lb ed="ZW" n="0050a08"/>力轉勝。從劫至劫，捨身受身；不覺不知，難逃難逭。今
<lb ed="ZW" n="0050a09"/>按：《楞嚴經》中叙述解結之法，直指根源，俾其本末以無
<lb ed="ZW" n="0050a10"/>礙<anchor xml:id="nkr_note_orig_0050005" n="0050005"/>，庶得<anchor xml:id="nkr_note_orig_0050006" n="0050006"/>根塵而穎脫。經云：卽時如來於獅子座，整
<lb ed="ZW" n="0050a11"/>涅槃僧，斂僧伽梨，攬七寶几，引手於几，取劫波羅天所
<lb ed="ZW" n="0050a12"/>奉花巾於大衆前，綰成一結，示阿難言：此名何等？阿難
<lb ed="ZW" n="0050a13"/>大衆，俱白佛言：此名爲結。於是如來，綰疊花巾，又成
<lb ed="ZW" n="0050a14"/>一結。重問阿難：此名何等？阿難大衆，又白佛言：此
<lb ed="ZW" n="0050a15"/>亦<anchor xml:id="nkr_note_orig_0050007" n="0050007"/>名結。如是倫<anchor xml:id="nkr_note_orig_0050008" n="0050008"/>次，綰疊花巾，總成六結。一一結
<lb ed="ZW" n="0050a16"/>成，皆取手中之結，持問阿難：此名何<anchor xml:id="nkr_note_orig_0050009" n="0050009"/>等？阿難大衆，
<lb ed="ZW" n="0050a17"/>亦復如是，次第酬佛：此名爲結。今此楞嚴解冤釋<anchor xml:id="nkr_note_orig_0050010" n="0050010"/>結
<pb ed="ZW" xml:id="ZW06.0051.0051a" n="0051a"/>
<lb ed="ZW" n="0051a01"/>道場，皆本於此。是知六類冤債，非六根六塵，奚以能
<lb ed="ZW" n="0051a02"/>結？其結皆由<anchor xml:id="nkr_note_orig_0051001" n="0051001"/>六根六塵，其解亦因六根六塵。今欲
<lb ed="ZW" n="0051a03"/>懺除，豈可外此？必先除其根本，令其永永不生。所有
<lb ed="ZW" n="0051a04"/>枝條，不言而壞<anchor xml:id="nkr_note_orig_0051002" n="0051002"/>。六根六塵，卽根本也；六類冤債<anchor xml:id="nkr_note_orig_0051003" n="0051003"/>，卽
<lb ed="ZW" n="0051a05"/>枝葉也。此時拈出，以爲道場之本。俾令伐樹除根，
<lb ed="ZW" n="0051a06"/>枝<anchor xml:id="nkr_note_orig_0051004" n="0051004"/>條自殞。向下擧起五聲<anchor xml:id="nkr_note_orig_0051005" n="0051005"/>解冤結菩薩聖號，輒<anchor xml:id="nkr_note_orig_0051006" n="0051006"/>
<lb ed="ZW" n="0051a07"/>吟四韻偈章。偈聲甫畢，歎佛宣疏。</p>
<lb ed="ZW" n="0051a08"/><p xml:id="pZW06p0051a0801">解冤結菩薩</p>
<lb ed="ZW" n="0051a09"/><p xml:id="pZW06p0051a0901">吟偈<anchor xml:id="nkr_note_orig_0051007" n="0051007"/></p>
<lb ed="ZW" n="0051a10"/><lg type="regular" xml:id="lgZW06p0051a1001"><l>樂音樹下悟重玄，</l><l>普運慈心<anchor xml:id="nkr_note_orig_0051008" n="0051008"/>覆大千。</l>
<lb ed="ZW" n="0051a11"/><l>直使三生冤歇<anchor xml:id="nkr_note_orig_0051009" n="0051009"/>滅，</l><l>不令六類債纏綿。</l>
<lb ed="ZW" n="0051a12"/><l>靈根穎脫曾無累，</l><l>密咒宣陳<anchor xml:id="nkr_note_orig_0051010" n="0051010"/>自有緣。</l>
<lb ed="ZW" n="0051a13"/><l>今日投誠希鑒照，</l><l>願垂慈愍副傾虔。</l></lg></cb:div>
<lb ed="ZW" n="0051a14"/><cb:div type="other"><cb:mulu type="其他" level="4">第二、歎佛宣疏</cb:mulu><head>第二、歎佛宣疏</head>
<lb ed="ZW" n="0051a15"/><p xml:id="pZW06p0051a1501">多陀<anchor xml:id="nkr_note_orig_0051011" n="0051011"/>阿伽度。阿羅訶。三藐三佛陀。四智三
<lb ed="ZW" n="0051a16"/>身，六通五眼。目淨修廣，海水浮淸。福聚崇高，須彌挺
<pb ed="ZW" xml:id="ZW06.0051.0052a" n="0052a"/>
<lb ed="ZW" n="0052a01"/>秀。四無量心，則融通自在；六波羅蜜，則具足圓明。三
<lb ed="ZW" n="0052a02"/>十二相以莊嚴，千百億身皆化度。大慈悲父，眞智慧師。
<lb ed="ZW" n="0052a03"/>有空性相而開豁群迷，頓漸偏圓而甄明大事。具<anchor xml:id="nkr_note_orig_0052001" n="0052001"/>一
<lb ed="ZW" n="0052a04"/>切智，圓最上乘。世界十方，無不歸仰。世尊功德，難盡
<lb ed="ZW" n="0052a05"/>讚揚。今日道場，<anchor xml:id="nkr_note_orig_0052002" n="0052002"/>自有疏文，對衆聖<anchor xml:id="nkr_note_orig_0052003" n="0052003"/>前，謹當宣
<lb ed="ZW" n="0052a06"/>讀<anchor xml:id="nkr_note_orig_0052004" n="0052004"/>。</p>
<lb ed="ZW" n="0052a07"/><p xml:id="pZW06p0052a0701">凡情上達大圓鏡</p>
<lb ed="ZW" n="0052a08"/><p xml:id="pZW06p0052a0801"><note place="inline">同誦普禮眞言<anchor xml:id="nkr_note_orig_0052005" n="0052005"/></note></p></cb:div>
<lb ed="ZW" n="0052a09"/><cb:div type="other"><cb:mulu type="其他" level="4">第三、警策大衆</cb:mulu><head>第三<anchor xml:id="nkr_note_orig_0052006" n="0052006"/>、警策大衆</head>
<lb ed="ZW" n="0052a10"/><p xml:id="pZW06p0052a1001">將伸禮請海會聖賢，有偈警策衆心，各各隨口<anchor xml:id="nkr_note_orig_0052007" n="0052007"/>應
<lb ed="ZW" n="0052a11"/>和：</p>
<lb ed="ZW" n="0052a12"/><lg type="regular" xml:id="lgZW06p0052a1201"><l>道場淸淨衆，</l><l>各各當至<anchor xml:id="nkr_note_orig_0052008" n="0052008"/>心。</l>
<lb ed="ZW" n="0052a13"/><l>至心勤歸<anchor xml:id="nkr_note_orig_0052009" n="0052009"/>依，</l><l>至心勤禮拜，</l>
<lb ed="ZW" n="0052a14"/><l>大聖大慈悲，</l><l>解冤結菩薩。</l>
<lb ed="ZW" n="0052a15"/><l>菩薩大慈悲，</l><l>能救<anchor xml:id="nkr_note_orig_0052010" n="0052010"/>衆生苦<anchor xml:id="nkr_note_orig_0052011" n="0052011"/>；</l>
<lb ed="ZW" n="0052a16"/><l>菩薩大慈悲，</l><l>能解衆生冤。</l>
<lb ed="ZW" n="0052a17"/><l>彼我悉圓融，</l><l>冤親總平等。</l>
<pb ed="ZW" xml:id="ZW06.0051.0053a" n="0053a"/>
<lb ed="ZW" n="0053a01"/><l>解結無垢染，</l><l>災害永不生。</l>
<lb ed="ZW" n="0053a02"/><l>成就涅槃心，</l><l>發明便解脫。</l>
<lb ed="ZW" n="0053a03"/><l>圓滿諸功德，</l><l>淸淨大總持。</l>
<lb ed="ZW" n="0053a04"/><l>智慧爲導師，</l><l>彈指超無學。</l>
<lb ed="ZW" n="0053a05"/><l>今日已往去，</l><l>永不復退轉。<note place="inline">三說</note></l></lg>
<lb ed="ZW" n="0053a06"/><p xml:id="pZW06p0053a0601"><note place="inline">擧</note><anchor xml:id="nkr_note_orig_0053001" n="0053001"/>信禮解冤結菩薩</p></cb:div>
<lb ed="ZW" n="0053a07"/><cb:div type="other"><cb:mulu type="其他" level="4">第四、啓請聖賢</cb:mulu><head>第四、啓請聖賢</head>
<lb ed="ZW" n="0053a08"/><p xml:id="pZW06p0053a0801">今日道場所專<anchor xml:id="nkr_note_orig_0053002" n="0053002"/>奉者，解冤結菩薩。欲勤請時，先
<lb ed="ZW" n="0053a09"/>當總伸讚禮菩薩德相。衆等各運誠心，當禮<anchor xml:id="nkr_note_orig_0053003" n="0053003"/>拜時，<note place="inline">和</note>
<lb ed="ZW" n="0053a10"/>受請供養。</p>
<lb ed="ZW" n="0053a11"/><p xml:id="pZW06p0053a1101">一心歸<anchor xml:id="nkr_note_orig_0053004" n="0053004"/>命禮，樂音樹下，無憂城中，光明普<anchor xml:id="nkr_note_orig_0053005" n="0053005"/>照
<lb ed="ZW" n="0053a12"/>於大千，身量遍<anchor xml:id="nkr_note_orig_0053006" n="0053006"/>周於法界。塵塵無礙，普解諸冤；法
<lb ed="ZW" n="0053a13"/>法圓融，頓消諸業。天冠湧出，軒昂而挺彩騰光；寶手齊
<lb ed="ZW" n="0053a14"/>敷，返復<anchor xml:id="nkr_note_orig_0053007" n="0053007"/>而解冤釋結。威神自在，變通不減於摩利支
<lb ed="ZW" n="0053a15"/>天<anchor xml:id="nkr_note_orig_0053008" n="0053008"/>；妙用圓明，讚助常依於<name role="" type="person">釋迦文佛</name>。應普光菩薩，解
<lb ed="ZW" n="0053a16"/>百生而演說於<anchor xml:id="nkr_note_orig_0053009" n="0053009"/>伽陀；爲懷州沙彌，在<anchor xml:id="nkr_note_orig_0053010" n="0053010"/>一念而理還
<pb ed="ZW" xml:id="ZW06.0051.0054a" n="0054a"/>
<lb ed="ZW" n="0054a01"/>於<anchor xml:id="nkr_note_orig_0054001" n="0054001"/>阿堵。擧五輪指，分明照見夜叉形；擁百衲衣，顯
<lb ed="ZW" n="0054a02"/>現權爲比丘相。總如來之所說，實菩薩之<anchor xml:id="nkr_note_orig_0054002" n="0054002"/>能成。群
<lb ed="ZW" n="0054a03"/>生稽首於今時<anchor xml:id="nkr_note_orig_0054003" n="0054003"/>，正覺同成於此日<anchor xml:id="nkr_note_orig_0054004" n="0054004"/>。願垂哀憫，俯察凡
<lb ed="ZW" n="0054a04"/>庸，今日今時，來臨法會，<note place="inline">和</note>受請供養。</p>
<lb ed="ZW" n="0054a05"/><lg type="regular" xml:id="lgZW06p0054a0501"><l>樂音樹下樂無憂，</l><l>普照光明盡遍周。</l>
<lb ed="ZW" n="0054a06"/><l>解去諸冤須無礙，</l><l>頓超累劫豈能酬？</l>
<lb ed="ZW" n="0054a07"/><l>威神自在功難深，</l><l>妙用縱橫道可求。</l>
<lb ed="ZW" n="0054a08"/><l>妙覺妙明明妙處，</l><l>大千世界一浮漚。<anchor xml:id="nkr_note_orig_0054005" n="0054005"/></l></lg>
<lb ed="ZW" n="0054a09"/><p xml:id="pZW06p0054a0901"><note place="inline">請<anchor xml:id="nkr_note_orig_0054006" n="0054006"/>加持誦<anchor xml:id="nkr_note_orig_0054007" n="0054007"/>諸佛出定眞言　（至）禮請眞言（止）<anchor xml:id="nkr_note_orig_0054008" n="0054008"/></note></p>
<lb ed="ZW" n="0054a10"/><p xml:id="pZW06p0054a1001">亙古亙今，常照常現<anchor xml:id="nkr_note_orig_0054009" n="0054009"/>。萬法之本，衆聖<anchor xml:id="nkr_note_orig_0054010" n="0054010"/>之源。
<lb ed="ZW" n="0054a11"/>刹刹塵塵，不增不減；綿綿密密，無去無來。一切諸佛之
<lb ed="ZW" n="0054a12"/>師，三世菩薩<anchor xml:id="nkr_note_orig_0054011" n="0054011"/>之母，淸淨法身<name role="" type="person">毗盧遮那佛</name>，今當禮請
<lb ed="ZW" n="0054a13"/>其爲上首。各各<anchor xml:id="nkr_note_orig_0054012" n="0054012"/>志誠，如法應和<anchor xml:id="nkr_note_orig_0054013" n="0054013"/>。</p>
<lb ed="ZW" n="0054a14"/><p xml:id="pZW06p0054a1401">誠心仰請，楞嚴會上<anchor xml:id="nkr_note_orig_0054014" n="0054014"/>，遍法界中</p>
<pb ed="ZW" xml:id="ZW06.0051.0055a" n="0055a"/>
<lb ed="ZW" n="0055a01"/><p xml:id="pZW06p0055a0101">淸淨法身<name role="" type="person">毗盧遮那佛</name></p>
<lb ed="ZW" n="0055a02"/><p xml:id="pZW06p0055a0201">圓滿報身盧捨那佛</p>
<lb ed="ZW" n="0055a03"/><p xml:id="pZW06p0055a0301">三類<anchor xml:id="nkr_note_orig_0055001" n="0055001"/>化身<anchor xml:id="nkr_note_orig_0055002" n="0055002"/>釋迦牟尼佛
<lb ed="ZW" n="0055a04"/>伏願六通鑒照<anchor xml:id="nkr_note_orig_0055003" n="0055003"/>，俯降道場，副此願心，光臨法會，<note place="inline">和</note>受請
<lb ed="ZW" n="0055a05"/>供養。</p>
<lb ed="ZW" n="0055a06"/><p xml:id="pZW06p0055a0601">誠心仰請，楞嚴會上<anchor xml:id="nkr_note_orig_0055004" n="0055004"/>，遍法界中</p>
<lb ed="ZW" n="0055a07"/><p xml:id="pZW06p0055a0701">四十八<anchor xml:id="nkr_note_orig_0055005" n="0055005"/>願無量壽<anchor xml:id="nkr_note_orig_0055006" n="0055006"/>尊佛</p>
<lb ed="ZW" n="0055a08"/><p xml:id="pZW06p0055a0801">十二上願藥師琉璃光王佛</p>
<lb ed="ZW" n="0055a09"/><p xml:id="pZW06p0055a0901">大慈大悲無垢淨光佛</p>
<lb ed="ZW" n="0055a10"/><p xml:id="pZW06p0055a1001">大威德消災<anchor xml:id="nkr_note_orig_0055007" n="0055007"/>熾盛光王佛
<lb ed="ZW" n="0055a11"/>伏願六通鑒照，俯降道場，副此願心，光臨法會，<note place="inline">和</note>受請
<lb ed="ZW" n="0055a12"/>供養。</p>
<lb ed="ZW" n="0055a13"/><p xml:id="pZW06p0055a1301">誠心仰請，楞嚴會上，遍法界中<anchor xml:id="nkr_note_orig_0055008" n="0055008"/></p>
<lb ed="ZW" n="0055a14"/><p xml:id="pZW06p0055a1401">大智<name role="" type="person">文殊師利</name>菩薩</p>
<lb ed="ZW" n="0055a15"/><p xml:id="pZW06p0055a1501">大行普賢法王菩薩</p>
<lb ed="ZW" n="0055a16"/><p xml:id="pZW06p0055a1601">大慈大悲觀世<anchor xml:id="nkr_note_orig_0055009" n="0055009"/>音菩薩</p>
<lb ed="ZW" n="0055a17"/><p xml:id="pZW06p0055a1701">大勢至菩薩摩訶薩
<lb ed="ZW" n="0055a18"/>伏願六通鑒照，俯降道場，副此願心，光臨法會，<note place="inline">和</note>受請
<pb ed="ZW" xml:id="ZW06.0051.0056a" n="0056a"/>
<lb ed="ZW" n="0056a01"/>供養。</p>
<lb ed="ZW" n="0056a02"/><p xml:id="pZW06p0056a0201">誠心仰請，楞嚴會上，遍法界中<anchor xml:id="nkr_note_orig_0056001" n="0056001"/></p>
<lb ed="ZW" n="0056a03"/><p xml:id="pZW06p0056a0301">解冤結菩薩摩訶薩</p>
<lb ed="ZW" n="0056a04"/><p xml:id="pZW06p0056a0401">摩利支天菩薩摩訶薩</p>
<lb ed="ZW" n="0056a05"/><p xml:id="pZW06p0056a0501">普光菩薩摩訶薩</p>
<lb ed="ZW" n="0056a06"/><p xml:id="pZW06p0056a0601">彌勒菩薩摩訶薩</p>
<lb ed="ZW" n="0056a07"/><p xml:id="pZW06p0056a0701">伏願六通鑒照，俯降道場，副此願心，光臨法會，<note place="inline">和</note>受請
<lb ed="ZW" n="0056a08"/>供養。</p>
<lb ed="ZW" n="0056a09"/><p xml:id="pZW06p0056a0901">誠心仰請，楞嚴會上，遍法界中<anchor xml:id="nkr_note_orig_0056002" n="0056002"/></p>
<lb ed="ZW" n="0056a10"/><p xml:id="pZW06p0056a1001"><name role="" type="person">虛空藏菩薩</name>摩訶薩</p>
<lb ed="ZW" n="0056a11"/><p xml:id="pZW06p0056a1101"><name role="" type="person">金剛藏菩薩</name>摩訶薩</p>
<lb ed="ZW" n="0056a12"/><p xml:id="pZW06p0056a1201">應供福田十六<anchor xml:id="nkr_note_orig_0056003" n="0056003"/>位大德<anchor xml:id="nkr_note_orig_0056004" n="0056004"/>阿羅漢</p>
<lb ed="ZW" n="0056a13"/><p xml:id="pZW06p0056a1301">一切賢聖僧<anchor xml:id="nkr_note_orig_0056005" n="0056005"/>
<lb ed="ZW" n="0056a14"/>伏願六通鑒照，俯降道場，副此願心，光臨法會，<note place="inline">和</note>受請
<lb ed="ZW" n="0056a15"/>供養。</p>
<lb ed="ZW" n="0056a16"/><p xml:id="pZW06p0056a1601">上來禮請楞嚴會上，第一時中諸佛菩薩，已沐雲臨
<lb ed="ZW" n="0056a17"/>道場。伏願天眼遙見，慧耳遙聞，他心遙知，神通遙鑒，
<lb ed="ZW" n="0056a18"/>以大悲力，起無緣慈，憐憫有情，哀受我請，慈悲護念，降
<lb ed="ZW" n="0056a19"/>臨道<anchor xml:id="nkr_note_add_0056a1901" n="0056a1901"/><anchor xml:id="beg0056a1901" n="0056a1901"/>場<anchor xml:id="end0056a1901"/>，證盟此齋，充遍法界。願此善力，廣大無邊，猶
<lb ed="ZW" n="0056a20"/>若虛空，具諸功德。奉請已，一心歸命禮常住三寶。<anchor xml:id="nkr_note_orig_0056006" n="0056006"/></p>
<pb ed="ZW" xml:id="ZW06.0051.0057a" n="0057a"/>
<lb ed="ZW" n="0057a01"/><p xml:id="pZW06p0057a0101"><note place="inline">擧</note><anchor xml:id="nkr_note_orig_0057001" n="0057001"/>惟願慈悲常攝受</p>
<lb ed="ZW" n="0057a02"/><p xml:id="pZW06p0057a0201"><note place="inline">請<anchor xml:id="nkr_note_orig_0057002" n="0057002"/>加持誦<anchor xml:id="nkr_note_orig_0057003" n="0057003"/>蓮花捧足眞言<anchor xml:id="nkr_note_orig_0057004" n="0057004"/>　（至）淨輪座<anchor xml:id="nkr_note_orig_0057005" n="0057005"/>眞言</note></p>
<lb ed="ZW" n="0057a03"/><p xml:id="pZW06p0057a0301"><note place="inline">請座眞言　禮請眞言<anchor xml:id="nkr_note_orig_0057006" n="0057006"/></note></p></cb:div>
<lb ed="ZW" n="0057a04"/><cb:div type="other"><cb:mulu type="其他" level="4">第五、啓祝眞靈</cb:mulu><head>第五、啓祝眞靈<anchor xml:id="nkr_note_orig_0057007" n="0057007"/></head>
<lb ed="ZW" n="0057a05"/><p xml:id="pZW06p0057a0501">上來仰請十方三世一切諸佛、諸大菩薩、羅漢、聖
<lb ed="ZW" n="0057a06"/>僧，已沐慈悲，降臨道場<anchor xml:id="nkr_note_orig_0057008" n="0057008"/>。今當召請天曹部衆、地水諸
<lb ed="ZW" n="0057a07"/>神、六道四生、冤家債主、先亡遠祖、一切幽冥，同赴道
<lb ed="ZW" n="0057a08"/>場，納受供養。</p>
<lb ed="ZW" n="0057a09"/><p xml:id="pZW06p0057a0901"><note place="inline">施主<anchor xml:id="nkr_note_orig_0057009" n="0057009"/>上香設拜</note></p>
<lb ed="ZW" n="0057a10"/><p xml:id="pZW06p0057a1001">切以穹蒼逈遠，地水幽深，遐邇有殊，尊卑有別。東
<lb ed="ZW" n="0057a11"/>勝神洲之遠，<name role="" type="person">南贍部洲</name>之遙。<name role="" type="person">北鬱單越</name>而塵刹無邊，西
<lb ed="ZW" n="0057a12"/>瞿耶尼而方隅不盡。普天率土，遍<anchor xml:id="nkr_note_orig_0057010" n="0057010"/>界盈空。一切眞
<lb ed="ZW" n="0057a13"/>靈，無邊賢聖<anchor xml:id="nkr_note_orig_0057011" n="0057011"/>。雖曰十方之遙<anchor xml:id="nkr_note_orig_0057012" n="0057012"/>遠，唯堅一性<anchor xml:id="nkr_note_orig_0057013" n="0057013"/>以招
<lb ed="ZW" n="0057a14"/>延<anchor xml:id="nkr_note_orig_0057014" n="0057014"/>。理事相融，洪纖不間。豈假開通道路？奚<anchor xml:id="nkr_note_orig_0057015" n="0057015"/>須啓
<pb ed="ZW" xml:id="ZW06.0051.0058a" n="0058a"/>
<lb ed="ZW" n="0058a01"/>迪方隅。唯將密咒神功，總格諸賢眞聖。夫天衆者，有
<lb ed="ZW" n="0058a02"/>欲界色界之異，梵王輔王<anchor xml:id="nkr_note_orig_0058001" n="0058001"/>之殊。五種淨居，四禪眞
<lb ed="ZW" n="0058a03"/>侶。風伯開敷摧<anchor xml:id="nkr_note_orig_0058002" n="0058002"/>位，雨師霑潤焦枯。電乃烈焰騰輝，
<lb ed="ZW" n="0058a04"/>雷乃除魔攝毒。日淨則照燭虛空而有見，月耀<anchor xml:id="nkr_note_orig_0058003" n="0058003"/>則光
<lb ed="ZW" n="0058a05"/>輝大夜<anchor xml:id="nkr_note_orig_0058004" n="0058004"/>以無餘<anchor xml:id="nkr_note_orig_0058005" n="0058005"/>。皆四大之所成，總三界之所攝。並
<lb ed="ZW" n="0058a06"/>願承大悲之妙力，降此日<anchor xml:id="nkr_note_orig_0058006" n="0058006"/>之香壇。瞻禮聖顏<anchor xml:id="nkr_note_orig_0058007" n="0058007"/>，開受
<lb ed="ZW" n="0058a07"/>供養。</p>
<lb ed="ZW" n="0058a08"/><p xml:id="pZW06p0058a0801">南無天藏王菩薩<anchor xml:id="nkr_note_orig_0058008" n="0058008"/></p>
<lb ed="ZW" n="0058a09"/><p xml:id="pZW06p0058a0901">其有今日，標心<anchor xml:id="nkr_note_orig_0058009" n="0058009"/>迴施當生<anchor xml:id="nkr_note_orig_0058010" n="0058010"/>本命星<anchor xml:id="nkr_note_orig_0058011" n="0058011"/>君，照臨
<lb ed="ZW" n="0058a10"/>一切宿曜<anchor xml:id="nkr_note_orig_0058012" n="0058012"/>。並願承大悲之妙力，降此日<anchor xml:id="nkr_note_orig_0058013" n="0058013"/>之香壇。瞻
<lb ed="ZW" n="0058a11"/>禮聖顏<anchor xml:id="nkr_note_orig_0058014" n="0058014"/>，開受供養。</p>
<lb ed="ZW" n="0058a12"/><p xml:id="pZW06p0058a1201">南無星宮藏菩薩<anchor xml:id="nkr_note_orig_0058015" n="0058015"/></p>
<pb ed="ZW" xml:id="ZW06.0051.0059a" n="0059a"/>
<lb ed="ZW" n="0059a01"/><p xml:id="pZW06p0059a0101"><note place="inline">請加持誦<anchor xml:id="nkr_note_orig_0059001" n="0059001"/>天曹<anchor xml:id="nkr_note_orig_0059002" n="0059002"/>部衆眞言　（至）<anchor xml:id="nkr_note_orig_0059003" n="0059003"/>周天列宿眞言
<lb ed="ZW" n="0059a02"/>（止）<anchor xml:id="nkr_note_orig_0059004" n="0059004"/></note></p>
<lb ed="ZW" n="0059a03"/><p xml:id="pZW06p0059a0301">次當召請地府<anchor xml:id="nkr_note_orig_0059005" n="0059005"/>部衆<anchor xml:id="nkr_note_orig_0059006" n="0059006"/>，坤厚載物，生育萬靈。依
<lb ed="ZW" n="0059a04"/>報正報之安居，有情無情之依止。山林墳衍，水陸飛行。
<lb ed="ZW" n="0059a05"/>以之而從遊<anchor xml:id="nkr_note_orig_0059007" n="0059007"/>，因之而安立。豈無所主<anchor xml:id="nkr_note_orig_0059008" n="0059008"/>？應有其神。
<lb ed="ZW" n="0059a06"/>嵎夷交趾列班班<anchor xml:id="nkr_note_orig_0059009" n="0059009"/>，昧谷幽都分彼彼。無量<anchor xml:id="nkr_note_orig_0059010" n="0059010"/>無邊<anchor xml:id="nkr_note_orig_0059011" n="0059011"/>，
<lb ed="ZW" n="0059a07"/>一切聖賢，並願承大悲之妙力，降此日之香壇。瞻禮聖
<lb ed="ZW" n="0059a08"/>顏，開受供養。</p>
<lb ed="ZW" n="0059a09"/><p xml:id="pZW06p0059a0901">南無地藏王菩薩<anchor xml:id="nkr_note_orig_0059012" n="0059012"/></p>
<lb ed="ZW" n="0059a10"/><p xml:id="pZW06p0059a1001">又乃水官部衆，洪波浩浩，白浪滔滔，勢如萬馬之
<lb ed="ZW" n="0059a11"/>奔，聲<anchor xml:id="nkr_note_orig_0059013" n="0059013"/>若千雷之震。細如蝦蟹，巨若<anchor xml:id="nkr_note_orig_0059014" n="0059014"/>鯨鯢。江使聞
<lb ed="ZW" n="0059a12"/>於豫且<anchor xml:id="nkr_note_orig_0059015" n="0059015"/>，濤神見於伍<anchor xml:id="nkr_note_orig_0059016" n="0059016"/>子。江河淮濟，溝洫澮川，一切
<lb ed="ZW" n="0059a13"/>諸神<anchor xml:id="nkr_note_orig_0059017" n="0059017"/>，無量眷屬，並願承大悲之妙力，降此日之香壇。
<pb ed="ZW" xml:id="ZW06.0051.0060a" n="0060a"/>
<lb ed="ZW" n="0060a01"/>瞻禮聖顏，開受供養。</p>
<lb ed="ZW" n="0060a02"/><p xml:id="pZW06p0060a0201">南無龍藏王菩薩<anchor xml:id="nkr_note_orig_0060001" n="0060001"/></p>
<lb ed="ZW" n="0060a03"/><p xml:id="pZW06p0060a0301">又乃四生六道，債主冤家，負財<anchor xml:id="nkr_note_orig_0060002" n="0060002"/>負命<anchor xml:id="nkr_note_orig_0060003" n="0060003"/>，負心負
<lb ed="ZW" n="0060a04"/>力，枉施鞭撻，橫致呵瞋<anchor xml:id="nkr_note_orig_0060004" n="0060004"/>。一切冤憎，無邊債主，並願
<lb ed="ZW" n="0060a05"/>承大悲之妙力，降此日之香壇。瞻禮聖顏，開受供養。</p>
<lb ed="ZW" n="0060a06"/><p xml:id="pZW06p0060a0601">南無解冤結菩薩<anchor xml:id="nkr_note_orig_0060005" n="0060005"/></p>
<lb ed="ZW" n="0060a07"/><p xml:id="pZW06p0060a0701">設齋施主<note place="inline">某</note>，今日標心追薦亡者<note place="inline">某</note><anchor xml:id="nkr_note_orig_0060006" n="0060006"/>，及兩<anchor xml:id="nkr_note_orig_0060007" n="0060007"/>門三<anchor xml:id="nkr_note_orig_0060008" n="0060008"/>
<lb ed="ZW" n="0060a08"/>代先祖<anchor xml:id="nkr_note_orig_0060009" n="0060009"/>，高曾遠祖，近化先靈，五姓有情，諸佛子等<anchor xml:id="nkr_note_orig_0060010" n="0060010"/>。
<lb ed="ZW" n="0060a09"/>並願承大悲之妙力，降此日之香壇<anchor xml:id="nkr_note_orig_0060011" n="0060011"/>。瞻禮聖顏，開受
<lb ed="ZW" n="0060a10"/>我請。</p>
<lb ed="ZW" n="0060a11"/><p xml:id="pZW06p0060a1101">上天下地，一切眞靈。在在處處，龍神土地。並願
<lb ed="ZW" n="0060a12"/>承大悲之妙力，降此日之香壇。瞻禮聖顏，開受供養。</p>
<lb ed="ZW" n="0060a13"/><p xml:id="pZW06p0060a1301">南無解脫月菩薩</p>
<lb ed="ZW" n="0060a14"/><p xml:id="pZW06p0060a1401">願乘佛力降臨來</p>
<lb ed="ZW" n="0060a15"/><lg type="regular" xml:id="lgZW06p0060a1501"><l>菩薩慈悲願力深，</l><l>逍遙變化自由身。</l>
<lb ed="ZW" n="0060a16"/><l>紅塵堆裏常淸淨，</l><l>白業情中度苦輪。</l>
<pb ed="ZW" xml:id="ZW06.0051.0061a" n="0061a"/>
<lb ed="ZW" n="0061a01"/><l>相好端嚴如海量，</l><l>神通妙用若天眞。</l>
<lb ed="ZW" n="0061a02"/><l>人人返本迴光照，</l><l>那個親疏辨主賓。<anchor xml:id="nkr_note_orig_0061001" n="0061001"/></l></lg>
<lb ed="ZW" n="0061a03"/><p xml:id="pZW06p0061a0301"><note place="inline">誦<anchor xml:id="nkr_note_orig_0061002" n="0061002"/>地水二司眞言　（至）普召請眞言<anchor xml:id="nkr_note_orig_0061003" n="0061003"/></note></p>
<lb ed="ZW" n="0061a04"/><p xml:id="pZW06p0061a0401">南無香積藏菩薩<anchor xml:id="nkr_note_orig_0061004" n="0061004"/></p>
<lb ed="ZW" n="0061a05"/><p xml:id="pZW06p0061a0501">上來禮請召請，事已<anchor xml:id="nkr_note_orig_0061005" n="0061005"/>云周。香積廚中，辦以齋
<lb ed="ZW" n="0061a06"/>饌。列在道場，普伸供養。</p>
<lb ed="ZW" n="0061a07"/><p xml:id="pZW06p0061a0701"><note place="inline">誦<anchor xml:id="nkr_note_orig_0061006" n="0061006"/>供養諸佛飮食眞言　（至）施鬼神食<anchor xml:id="nkr_note_orig_0061007" n="0061007"/>眞言</note></p>
<lb ed="ZW" n="0061a08"/><p xml:id="pZW06p0061a0801"><note place="inline">施面然<anchor xml:id="nkr_note_orig_0061008" n="0061008"/>鬼王食<anchor xml:id="nkr_note_orig_0061009" n="0061009"/>眞言　甘露水眞言<anchor xml:id="nkr_note_orig_0061010" n="0061010"/>普供養眞言　（止）<anchor xml:id="nkr_note_orig_0061011" n="0061011"/></note></p>
<lb ed="ZW" n="0061a09"/><p xml:id="pZW06p0061a0901"><note place="inline">齋後再入道場　誦《解百<anchor xml:id="nkr_note_orig_0061012" n="0061012"/>生冤結經》，同<anchor xml:id="nkr_note_orig_0061013" n="0061013"/>誦七遍<anchor xml:id="nkr_note_orig_0061014" n="0061014"/></note></p>
<lb ed="ZW" n="0061a10"/><p xml:id="pZW06p0061a1001">大衆志誠心，同誦歎佛偈：</p>
<lb ed="ZW" n="0061a11"/><lg type="regular" xml:id="lgZW06p0061a1101"><l>我今稽首一切智，</l><l>三千世界希有尊<anchor xml:id="nkr_note_orig_0061015" n="0061015"/>。</l>
<pb ed="ZW" xml:id="ZW06.0051.0062a" n="0062a"/>
<lb ed="ZW" n="0062a01"/><l>種種妙行<anchor xml:id="nkr_note_orig_0062001" n="0062001"/>悉莊嚴，</l><l>色若<anchor xml:id="nkr_note_orig_0062002" n="0062002"/>琉璃淨無垢。</l>
<lb ed="ZW" n="0062a02"/><l>憐憫世間<anchor xml:id="nkr_note_orig_0062003" n="0062003"/>大悲者，</l><l>說法利益無冤情<anchor xml:id="nkr_note_orig_0062004" n="0062004"/>。</l>
<lb ed="ZW" n="0062a03"/><l>佛之功德無有窮，</l><l>是故誠心略讚仰。</l></lg>
<lb ed="ZW" n="0062a04"/><p xml:id="pZW06p0062a0401">敬禮海會佛菩薩　　迴向無上佛菩提<anchor xml:id="nkr_note_orig_0062005" n="0062005"/></p>
<lb ed="ZW" n="0062a05"/><p xml:id="pZW06p0062a0501"><note place="inline">迴向　下壇<anchor xml:id="nkr_note_orig_0062006" n="0062006"/></note></p></cb:div>
<lb ed="ZW" n="0062a06"/><cb:juan fun="close" n="1"><cb:jhead>楞嚴解冤釋結道<anchor xml:id="nkr_note_add_0062a0601" n="0062a0601"/><anchor xml:id="beg0062a0601" n="0062a0601"/>場<anchor xml:id="end0062a0601"/>敎誡開壇儀全<anchor xml:id="nkr_note_orig_0062007" n="0062007"/><anchor xml:id="nkr_note_mod_0062007" n="0062007"/></cb:jhead></cb:juan></cb:div></cb:div>
<lb ed="ZW" n="0062a07"/><cb:div type="w"><p xml:id="pZW06p0062a0701">祝
<lb ed="ZW" n="0062a08" type="honorific"/>大明萬萬年刊刻<anchor xml:id="nkr_note_orig_0062008" n="0062008"/></p></cb:div>
</cb:div></body>
<back>
<cb:div type="apparatus">
<head>校注</head>
<p>
<app from="#beg0056a1901" to="#end0056a1901"><lem wit="#wit.cbeta" resp="#resp4">場</lem><rdg wit="#wit.orig">埸</rdg></app>
<app from="#beg0062a0601" to="#end0062a0601"><lem wit="#wit.cbeta" resp="#resp4">場</lem><rdg wit="#wit.orig">埸</rdg></app>
</p>
</cb:div>
<cb:div type="cbeta-notes">
<head>CBETA 校注</head>
<p>
<note n="0062007" resp="#resp3" type="mod" target="#nkr_note_mod_0062007">「楞嚴解冤釋結道場敎誡開壇儀全」，甲本無。</note>
</p>
</cb:div>
<cb:div type="zangwai-notes">
<head>方廣錩 校注</head>
<p>
<note n="0036001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036001">「敎誡儀文」，甲本作「儀文卷上」。</note>
<note n="0036002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036002">底本「壇」字前有「敕賜祝國悉檀禪寺」之印。</note>
<note n="0036003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036003">「第」，甲本無。下同。</note>
<note n="0036004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036004">「外」，甲本作「前」。</note>
<note n="0036005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036005">「像」，甲本作「像」。</note>
<note n="0036006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036006">「外」，甲本作「前」。</note>
<note n="0036007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036007">「比丘」，甲本作「緇流」。</note>
<note n="0036008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036008">「嘗聞」，甲本作「足下嘗聞」。</note>
<note n="0036009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036009">「謂」，甲本作「爲」。</note>
<note n="0036010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036010">「自」，甲本無。</note>
<note n="0036011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036011">「建」，甲本作「進」。</note>
<note n="0036012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036012">「恒」，甲本無。</note>
<note n="0036013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036013">「苦苦」，甲本作「若」。</note>
<note n="0037001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037001">「十八」，甲本作「一十八」。</note>
<note n="0037002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037002">「卻」，甲本作「巾」。</note>
<note n="0037003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037003">「一一」，甲本作「抑亦」。</note>
<note n="0037004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037004">「切」，甲本作「竊」。</note>
<note n="0037005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037005">「火」，甲本作「花」。</note>
<note n="0037006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037006">「殷」，甲本作「勤」。</note>
<note n="0037007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037007">「辛」，甲本作「腥」。</note>
<note n="0037008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037008">「聞薰」，甲本作「見聞薰成」。</note>
<note n="0037009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037009">「擧解冤結菩薩……吟偈」，甲本無。</note>
<note n="0037010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037010">「拈」，底本作「招」，據甲本改。</note>
<note n="0038001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038001">「悲心特與」，甲本作「悲與特心」。</note>
<note n="0038002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038002">甲本「池」字下有「解冤結菩薩摩訶薩」、「和經題」數字。</note>
<note n="0038003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038003">「擧」，甲本作「第二」。</note>
<note n="0038004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038004">「序」，甲本作「第」。</note>
<note n="0038005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038005">「盥」，底本作「灌」，據甲本改。</note>
<note n="0038006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038006">「蹌蹌」，底本作「鏘鏘」，據甲本改。</note>
<note n="0038007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038007">「須」，甲本無。</note>
<note n="0038008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038008">「位」，甲本作「和」。</note>
<note n="0038009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038009">「練」，甲本作「煉」。</note>
<note n="0038010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038010">「和暢」，甲本作「唱和」。</note>
<note n="0038011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038011">「互」，甲本作「自」。</note>
<note n="0038012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038012">「以」，甲本作「餘」。</note>
<note n="0038013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038013">「躋」，甲本作「擠」。</note>
<note n="0038014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038014">「擊磬」，甲本作「繫罄」。</note>
<note n="0038015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038015">「水」，甲本作「香」。</note>
<note n="0038016" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038016">「香」，甲本作「水」。</note>
<note n="0039001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039001">「解冤結菩薩」、「吟偈」，甲本無。</note>
<note n="0039002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039002">甲本「三」字後有「解冤結菩薩摩訶薩」數字。</note>
<note n="0039003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039003">「擧叙」，甲本作「第三」。</note>
<note n="0039004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039004">「儀宣演」，底本作「儀演」，甲本無，據上下文行文補。</note>
<note n="0039005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039005">「和經題」，甲本無。</note>
<note n="0039006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039006">「段」，底本作「端」，據甲本改。</note>
<note n="0039007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039007">「縠」，甲本作「殼」。</note>
<note n="0039008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039008">「佳」，底本作「加」，據甲本改。</note>
<note n="0039009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039009">「爲」，甲本作「於」。</note>
<note n="0039010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039010">「越」，甲本作「那」。</note>
<note n="0039011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039011">「佛」，甲本作「拜」。</note>
<note n="0039012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039012">「<g ref="#CB00566">䠒</g>」，甲本作「胡」。</note>
<note n="0039013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039013">「爲」，底本無，據甲本補。</note>
<note n="0039014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039014">「上」，甲本無。</note>
<note n="0040001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040001">「吟偈」，甲本無。</note>
<note n="0040002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040002">「常」，底本作「來」，據甲本改。</note>
<note n="0040003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040003">「走」，甲本作「主」。</note>
<note n="0040004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040004">「成」，底本作「塵」，據甲本改。</note>
<note n="0040005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040005">「類」，底本作「業」，據甲本改。</note>
<note n="0040006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040006">甲本「紅」字後有「解冤結菩薩摩訶薩」數字。</note>
<note n="0040007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040007">「擧叙」，甲本作「第四」。</note>
<note n="0040008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040008">「儀宣演」，甲本無。</note>
<note n="0040009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040009">「和經題」，甲本無。</note>
<note n="0040010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040010">「舍」，甲本作「屋」。</note>
<note n="0040011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040011">「三」，甲本無。</note>
<note n="0040012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040012">「七」，甲本作「九」。</note>
<note n="0040013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040013">「幾」，底本作「機」，據甲本改。</note>
<note n="0040014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040014">「於」，甲本作「一」。</note>
<note n="0040015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040015">「吟偈」，甲本無。</note>
<note n="0041001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041001">「機玄」，甲本作「玄機」。</note>
<note n="0041002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041002">「顏」，底本作「筵」，據甲本改。又甲本「顏」字後有「解冤結菩薩摩訶薩」數字。</note>
<note n="0041003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041003">「擧叙」，甲本作「第五」。</note>
<note n="0041004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041004">「和經題」，甲本無。</note>
<note n="0041005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041005">「通」，甲本無。</note>
<note n="0041006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041006">「博」，底本作「傳」，據文意改。</note>
<note n="0041007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041007">「偏」，底本作「徧」，據甲本改。</note>
<note n="0041008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041008">「逐」，甲本作「觸」。</note>
<note n="0041009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041009">「冥」，甲本作「宜」。</note>
<note n="0041010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041010">「惟」，甲本作「維」。</note>
<note n="0041011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041011">「先」，甲本作「仙」。</note>
<note n="0042001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042001">「集」，底本作「集卽」，據甲本刪。</note>
<note n="0042002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042002">「允」，甲本作「久」。</note>
<note n="0042003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042003">「福」，甲本作「佛」。</note>
<note n="0042004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042004">「臆」，甲本作「憶」。</note>
<note n="0042005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042005">「乘」，甲本作「成」。</note>
<note n="0042006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042006">「著」，底本作「著」，據甲本改。</note>
<note n="0042007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042007">「惟」，甲本作「維」。</note>
<note n="0042008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042008">「擧南無無垢淨光佛」，甲本無。</note>
<note n="0042009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042009">「儒」，甲本作「流」。</note>
<note n="0042010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042010">「嚴」，甲本作「精」。</note>
<note n="0042011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042011">「請誦」，甲本作「摩利支菩薩」。</note>
<note n="0042012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042012">「至諸供養眞言」，甲本作「咒油眞言、咒燈眞言、壇中諸供養咒、誦諸部因緣」。</note>
<note n="0043001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043001">「座」，甲本作「壇」。</note>
<note n="0043002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043002">「禮」，甲本作「佛」。</note>
<note n="0043003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043003">「歸依法報化身佛四聲」，甲本無。</note>
<note n="0043004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043004">「<name role="" type="person">華藏世界</name>所有塵……解冤結菩薩摩訶薩」，甲本作「頂中靑紺雲盤翠，肉髻朱顏果艷分。照耀朦朧五彩明，當空宛轉千花秀」。</note>
<note n="0043005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043005">「奉請」，甲本作「參禮」。</note>
<note n="0043006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043006">「楞嚴」，甲本無。</note>
<note n="0043007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043007">「聖賢」，甲本作「諸佛諸菩薩」。</note>
<note n="0043008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043008">「頭」，甲本作「投」。</note>
<note n="0044001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044001">「伽」，底本作「加」，甲本無，據文意改。</note>
<note n="0044002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044002">「淨三業儀當演……三業六根悉淸淨」，甲本作「加持三業眞言」、「擁護三業百字咒」、「五節」。</note>
<note n="0044003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044003">「焚香儀文宣演……焚香論文」，甲本作「薰香供養」。</note>
<note n="0044004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044004">「伏以」，甲本無。</note>
<note n="0044005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044005">「何」，甲本作「和」。</note>
<note n="0044006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044006">「幾」，底本作「機」，據甲本改。</note>
<note n="0045001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045001">「出」，甲本作「起」。</note>
<note n="0045002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045002">「無上」，甲本作「毗盧」。</note>
<note n="0045003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045003">「焚」，甲本作「燒」。</note>
<note n="0045004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045004">「眞言」，甲本作「咒」。</note>
<note n="0045005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045005">「灑淨科文宣演……法師布露」，甲本無。</note>
<note n="0045006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045006">「空」，甲本作「眞」。</note>
<note n="0045007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045007">「瀾」，甲本作「浪」。</note>
<note n="0045008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045008">「灑淨有偈，今爲擧揚」，底本無，據甲本補。</note>
<note n="0045009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045009">「海」，甲本作「界」。</note>
<note n="0045010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045010">「無」，甲本作「何」。</note>
<note n="0045011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045011">「擁護三業百字眞言」，甲本作「加持灑淨咒」。</note>
<note n="0045012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045012">「淸淨慧菩薩摩訶薩」，甲本無。</note>
<note n="0046001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046001">「宣演<space quantity="1" unit="chars"/>和經題」，甲本無。</note>
<note n="0046002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046002">「淨壇論文，法師宣揚」，甲本無。</note>
<note n="0046003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046003">「弗」，甲本作「佛」。</note>
<note n="0046004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046004">「屆」，底本作「留」，據甲本改。</note>
<note n="0046005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046005">「坊」，甲本作「方」。</note>
<note n="0046006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046006">「拂」，甲本作「佛」。</note>
<note n="0046007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046007">「十」，甲本作「上」。</note>
<note n="0046008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046008">「映」，甲本作「如」。</note>
<note n="0046009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046009">「垂」，甲本作「寶」。</note>
<note n="0046010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046010">「聚沙成塔亙靑天……雪山童子大菩薩<space quantity="1" unit="chars"/>和」，甲本作「身口意業本來同，一念迷眞失本蹤（甲本作「縱」，據文意改）。喝散障雲無點翳，一輪杲日照長空」、「除蓋障菩薩」、「加持淨壇眞言」、「結界」。</note>
<note n="0046011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046011">「宣演」，甲本無。</note>
<note n="0046012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046012">「列」，甲本作「力」。</note>
<note n="0047001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047001">「刹」，甲本作「往」。</note>
<note n="0047002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047002">「往」，甲本作「復」。</note>
<note n="0047003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047003">「急」，甲本作「忽」。</note>
<note n="0047004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047004">「處」，甲本作「地」。</note>
<note n="0047005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047005">「惶惶」，甲本作「遑遑」。</note>
<note n="0047006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047006">「鐸」，底本作「錫」，據甲本改。</note>
<note n="0047007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047007">「經」，底本作「金」，據甲本改。</note>
<note n="0047008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047008">「任」，底本作「恁」，據甲本改。</note>
<note n="0047009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047009">「直」，甲本作「指」。</note>
<note n="0047010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047010">「摩訶薩」，甲本無。</note>
<note n="0047011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047011">「加持別界眞言」，甲本作「結界咒」、「散花」。</note>
<note n="0047012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047012">「芥」，底、甲本作「介」，據文意改。</note>
<note n="0048001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0048001">「振鈴持咒繞香壇……散花論文」，甲本無。</note>
<note n="0049001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049001">「蘂」，甲本作「香」。</note>
<note n="0049002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049002">「反」，底本作「返」，據甲本改。</note>
<note n="0049003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049003">「也」，甲本作「更」。</note>
<note n="0049004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049004">「又」，甲本作「也」。</note>
<note n="0049005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049005">「看」，甲本作「堪」。或應校作「勘」。</note>
<note n="0049006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049006">甲本「座」字下有「一花五葉祖師傳，紫白紅深有萬般。宴座巖前無說法，紛紛墜落紫雲端」、「寶曇花菩薩」數字。</note>
<note n="0049007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049007">「讚散花偈畢……眞言」，甲本作「加持散花眞言」、「至行道咒」。</note>
<note n="0049008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049008">「敬禮解冤結菩薩」，甲本無。</note>
<note n="0049009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049009">「比丘某」，甲本作「緇流衆等」。</note>
<note n="0049010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049010">「解冤釋」，甲本作「解釋冤」。</note>
<note n="0049011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049011">「又分」，甲本作「分爲」。</note>
<note n="0049012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049012">「三心」，甲本作「叙三心」。</note>
<note n="0050001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050001">「如來」，甲本作「叙如來」。</note>
<note n="0050002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050002">「應」，底本作「驗」，據甲本改。</note>
<note n="0050003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050003">「殊」，甲本作「虧」。</note>
<note n="0050004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050004">「悲」，底本作「念」，據甲本改。</note>
<note n="0050005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050005">「礙」，底本作「疑」，據甲本改。</note>
<note n="0050006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050006">「庶得」，甲本無。</note>
<note n="0050007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050007">「亦」，甲本作「一」。</note>
<note n="0050008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050008">「倫」，底本作「轉」，據甲本改。</note>
<note n="0050009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050009">「何」，甲本作「阿」。</note>
<note n="0050010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050010">「釋」，甲本無。</note>
<note n="0051001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051001">「由」，甲本作「因」。</note>
<note n="0051002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051002">「壞」，甲本作「壤」。</note>
<note n="0051003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051003">「債」，甲本作「家」。</note>
<note n="0051004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051004">「枝」，甲本作「之」。</note>
<note n="0051005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051005">「擧起五聲」，甲本作「擧五」。</note>
<note n="0051006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051006">「輒」，甲本作「轍」。</note>
<note n="0051007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051007">「吟偈」，甲本無。</note>
<note n="0051008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051008">「心」，底本作「悲」，據甲本改。</note>
<note n="0051009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051009">「歇」，底本作「寂」，據甲本改。</note>
<note n="0051010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051010">「陳」，甲本作「成」。</note>
<note n="0051011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051011">「陀」，底本作「他」，據甲本改。</note>
<note n="0052001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052001">「具」，甲本作「且」。</note>
<note n="0052002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052002">「今日道場」，甲本無。</note>
<note n="0052003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052003">「聖」，甲本作「眞」。</note>
<note n="0052004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052004">甲本「讀」字後有「宣疏」、「門外納財」、「回壇」數字。</note>
<note n="0052005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052005">甲本「言」字後有「獻食供養一十八分」、「天地神祇二分」數字。</note>
<note n="0052006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052006">「第三」，底本無，據甲本補。</note>
<note n="0052007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052007">「口」，甲本作「聲」。</note>
<note n="0052008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052008">「至」，甲本作「志」。下同。</note>
<note n="0052009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052009">「歸」，甲本作「皈」。</note>
<note n="0052010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052010">「救」，甲本作「解」。</note>
<note n="0052011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052011">「苦」，甲本作「厄」。</note>
<note n="0053001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053001">「擧」，甲本無。</note>
<note n="0053002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053002">「專」，甲本作「尊」。</note>
<note n="0053003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053003">「當禮」，甲本作「禮當」。</note>
<note n="0053004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053004">「歸」，甲本作「皈」。</note>
<note n="0053005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053005">「普」，甲本無。</note>
<note n="0053006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053006">「遍」，甲本無。</note>
<note n="0053007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053007">「復」，甲本作「覆」。</note>
<note n="0053008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053008">「天」，甲本作「山」。</note>
<note n="0053009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053009">「於」，底本無，據甲本補。</note>
<note n="0053010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053010">「在」，甲本作「存」。</note>
<note n="0054001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054001">「於」，底本無，據甲本補。</note>
<note n="0054002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054002">「之」，甲本作「而」。</note>
<note n="0054003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054003">「今時」，甲本作「此日」。</note>
<note n="0054004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054004">「此日」，甲本作「今時」。</note>
<note n="0054005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054005">「樂音樹下樂無憂……大千世界一浮漚」，甲本無。</note>
<note n="0054006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054006">「請」，甲本無。</note>
<note n="0054007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054007">「誦」，甲本作「警覺」。</note>
<note n="0054008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054008">「止」，甲本無。</note>
<note n="0054009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054009">「現」，甲本作「見」。</note>
<note n="0054010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054010">「聖」，甲本作「生」。</note>
<note n="0054011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054011">「菩薩」，甲本作「諸佛」。</note>
<note n="0054012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054012">「各各」，底本作「各請」，據甲本改。</note>
<note n="0054013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054013">「應和」，甲本作「禮請」。</note>
<note n="0054014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054014">「楞嚴會上」，甲本無。</note>
<note n="0055001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055001">「三類」，甲本作「千百億」。</note>
<note n="0055002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055002">甲本「身」字後有「本師」二字。</note>
<note n="0055003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055003">「鑒照」，甲本作「洞鑒」。</note>
<note n="0055004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055004">「楞嚴會上」，甲本無。</note>
<note n="0055005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055005">「四十八」，甲本作「五十四」。</note>
<note n="0055006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055006">「壽」，甲本無。</note>
<note n="0055007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055007">「消災」，甲本作「<g ref="#CB21843">󵕓</g>」。</note>
<note n="0055008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055008">「伏願六通鑒照……遍法界中」，甲本無。</note>
<note n="0055009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055009">「世」，甲本無。</note>
<note n="0056001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056001">「伏願六通鑒照……遍法界中」，甲本無。</note>
<note n="0056002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056002">「伏願六通鑒照……遍法界中」，甲本無。</note>
<note n="0056003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056003">「十六」，甲本作「四十六」。</note>
<note n="0056004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056004">「德」，甲本無。</note>
<note n="0056005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056005">「一切賢聖僧」，底本無，據甲本補。</note>
<note n="0056006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056006">「上來禮請楞嚴會上……常住三寶」，甲本無。</note>
<note n="0057001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057001">「擧」，甲本無。</note>
<note n="0057002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057002">「請」，甲本無。</note>
<note n="0057003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057003">甲本「誦」字前有「結印」二字。</note>
<note n="0057004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057004">「眞言」，甲本作「神咒」。</note>
<note n="0057005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057005">「淨輪座」，甲本作「禮拜」。</note>
<note n="0057006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057006">「請座眞言」、「禮請眞言」，甲本作「或有造幡，於此處叙」。</note>
<note n="0057007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057007">「眞靈」，甲本無。</note>
<note n="0057008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057008">「道場」，甲本作「法會」。</note>
<note n="0057009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057009">「施主」，甲本作「請檀越」。</note>
<note n="0057010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057010">「遍」，底本作「偏」，據甲本改。</note>
<note n="0057011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057011">「賢聖」，甲本作「聖賢」。</note>
<note n="0057012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057012">「遙」，甲本無。</note>
<note n="0057013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057013">「性」，甲本作「切」。</note>
<note n="0057014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057014">「延」，甲本作「遙」。</note>
<note n="0057015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057015">「奚」，甲本作「爰」。</note>
<note n="0058001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058001">「輔王」，底本作「梵輔」，據甲本改。</note>
<note n="0058002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058002">「摧」，甲本作「權」。</note>
<note n="0058003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058003">「耀」，甲本作「曜」。</note>
<note n="0058004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058004">「夜」，甲本作「地」。</note>
<note n="0058005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058005">「餘」，甲本作「虞」。</note>
<note n="0058006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058006">「日」，底本作「夜」，甲本作「夕」，據下文行文改。</note>
<note n="0058007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058007">「顏」，甲本作「賢」。</note>
<note n="0058008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058008">「南無天藏王菩薩」，甲本無。</note>
<note n="0058009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058009">「心」，甲本作「名」。</note>
<note n="0058010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058010">「當生」，甲本作「生日」。</note>
<note n="0058011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058011">「星」，甲本作「眞」。</note>
<note n="0058012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058012">「曜」，甲本作「直」。</note>
<note n="0058013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058013">「日」，甲本作「夕」。下同。</note>
<note n="0058014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058014">「顏」，甲本作「賢」。</note>
<note n="0058015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058015">「南無星宮藏菩薩」，甲本無。</note>
<note n="0059001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059001">「誦」，甲本無。</note>
<note n="0059002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059002">「曹」，甲本作「府」。</note>
<note n="0059003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059003">「至」，甲本無。</note>
<note n="0059004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059004">「止」，甲本無。</note>
<note n="0059005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059005">「府」，甲本作「水」。</note>
<note n="0059006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059006">「衆」，甲本作「衆者」。</note>
<note n="0059007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059007">「從遊」，底本作「遊從」，據甲本改。</note>
<note n="0059008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059008">「主」，甲本作「止」。</note>
<note n="0059009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059009">「班班」，甲本作「<g ref="#CB21853">󵕝</g><g ref="#CB21853">󵕝</g>」。</note>
<note n="0059010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059010">「量」，甲本作「邊」。</note>
<note n="0059011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059011">「邊」，甲本作「量」。</note>
<note n="0059012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059012">「南無地藏王菩薩」，甲本無。</note>
<note n="0059013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059013">「聲」，甲本作「馨」。</note>
<note n="0059014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059014">「若」，甲本作「似」。</note>
<note n="0059015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059015">「且」，甲本作「旦」。</note>
<note n="0059016" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059016">「伍」，甲本作「五」。</note>
<note n="0059017" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059017">「諸神」，甲本作「神祇」。</note>
<note n="0060001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060001">「南無龍藏王菩薩」，甲本無。</note>
<note n="0060002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060002">「財」，甲本作「命」。</note>
<note n="0060003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060003">「命」，甲本作「財」。</note>
<note n="0060004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060004">「呵瞋」，甲本作「瞋呵」。</note>
<note n="0060005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060005">「南無解冤結菩薩」，甲本無。</note>
<note n="0060006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060006">「亡者某」，甲本作「某神識」。</note>
<note n="0060007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060007">「兩」，甲本作「二」。</note>
<note n="0060008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060008">「三」，甲本作「上」。</note>
<note n="0060009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060009">「祖」，甲本作「亡」。</note>
<note n="0060010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060010">「近化先靈……諸佛子等」，甲本無。</note>
<note n="0060011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060011">「香壇」，甲本作「淨場」。</note>
<note n="0061001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061001">「南無解脫月菩薩……那個親疏辨主賓」，甲本無。</note>
<note n="0061002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061002">「誦」，甲本作「加持」。</note>
<note n="0061003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061003">「至普召請眞言」，甲本無。</note>
<note n="0061004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061004">「南無香積藏菩薩」，甲本無。</note>
<note n="0061005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061005">「事已」，底本作「已事」，據甲本改。</note>
<note n="0061006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061006">「誦」，甲本作「加持」。</note>
<note n="0061007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061007">「食」，甲本無。</note>
<note n="0061008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061008">「然」，甲本作「燃」。</note>
<note n="0061009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061009">「食」，甲本無。</note>
<note n="0061010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061010">「甘露水眞言」，甲本作「至」。</note>
<note n="0061011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061011">「止」，甲本無。</note>
<note n="0061012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061012">「解百」，底本作「百」，甲本作「解」，據文意補。</note>
<note n="0061013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061013">甲本「同」字前有「行道僧俗」四字。</note>
<note n="0061014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061014">甲本「遍」字後有「一切恭敬信禮常住三寶」、「是諸衆等，面立佛前，拈持香花，如法供養」、「如來妙色身，世間無與等。無比不思議，是故今讚禮」等字。</note>
<note n="0061015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061015">「尊」，甲本作「奇」。</note>
<note n="0062001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062001">「行」，甲本作「好」。</note>
<note n="0062002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062002">「若」，甲本作「欲」。</note>
<note n="0062003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062003">「間」，甲本作「界」。</note>
<note n="0062004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062004">「情」，甲本作「親」。</note>
<note n="0062005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062005">「敬禮海會佛菩薩」、「迴向無上佛菩提」，甲本作「解冤結菩薩摩訶薩」。</note>
<note n="0062006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062006">「迴向」、「下壇」，底本作「下壇」、「迴向」，據甲本改。</note>
<note n="0062007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062007">「楞嚴解冤釋結道埸敎誡開壇儀全」，甲本無。</note>
<note n="0062008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062008">「祝大明萬萬年刊刻」，甲本無。又底本「刻」字後有墨書文字數行：「大衆繞壇，諷誦百生冤結經：佛說解百生冤結陀羅尼經<space quantity="1" unit="chars"/>聞如是。一時佛在毗耶離城音樂樹下，與八千比丘衆俱。時一菩薩，名曰普光（底本無「光」字，據下文行文補）菩薩，衆所知識，說往昔因緣。未來世中，末法衆生，多讎罪苦。結冤讎已，世世皆須會遇。若有善男子、善女人，聞此陀羅尼，七日七夜，潔淨齋戒，日月淸朝，念此普光菩薩摩訶莎名號，及念此陀羅尼一百八遍，七日滿足，淨德消滅，冤家不相會遇。佛說是語時，四衆人民，天龍八部，咸悉歡喜，信受奉行。唵。齒臨。金吒金吒。僧金吒。<note place="inline">云云</note><space quantity="2" unit="chars"/>大佛頂首楞嚴經<space quantity="2" unit="chars"/>一心恭敬常住三寶，衆等志誠，如法應和。如來妙色身<note place="inline">云云</note>如來色無盡<note place="inline">云云</note>信禮常住三寶<note place="inline">接大衆志誠心</note>」。</note>
</p>
</cb:div>
<cb:div type="add-notes">
<head>新增校注</head>
<p>
<note n="0056a1901" resp="#resp3" type="add" target="#nkr_note_add_0056a1901">場【CB】，埸【藏外】</note>
<note n="0062a0601" resp="#resp3" type="add" target="#nkr_note_add_0062a0601">場【CB】，埸【藏外】</note>
</p>
</cb:div>
</back></text></TEI>